A Quote by Marcus Rediker

The success of the abolitionist movement lay in its making real for people in Britain and America the slave ship's pervasive and utterly instrumental terror, which was indeed its defining feature.
I think, for all trans people, it's not our only defining feature, but it is a defining feature.
It's time for Black people to stop playing the separating game of geography, of where the slave ship put us down. We must concentrate on where the slave ship picked us up.
Most people look at a feature film and say, "It's just a movie." For me there is no border or wall between fiction and documentary filmmaking. In documentaries, you have to deal with real people and their real feelings - you are working with real laughter, happiness, sadness. To try to reflect the reality is not the same as reality itself. That's why I think that making a good documentary is much harder than making a good feature film.
What is the appeal of Trump, really? It's nostalgic: "Make America great again." Like European nationalists, he has a vision of a "real" America, one which predates globalization, immigration, feminism, the civil rights movement and technological change, an imaginary 1950s to which we can now return. That is actually not very different from the kind of language that Marine Le Pen uses, or parts of the Brexit movement.
The first object which saluted my eyes when I arrived on the coast was the sea, and a slave ship, which was then riding at anchor, and waiting for its cargo. These filled me with astonishment, which was soon connected with terror, when I was carried on board. I was immediately handled, and tossed up to see if I were sound, by some of the crew; and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me.
In his fierce, bold determination to see the lives of modern-day slaves up close, Benjamin Skinner reminds me of the British abolitionist of two hundred years ago, Zachary Macaulay, who once traveled on a slave ship across the Atlantic, taking notes. Skinner goes everywhere, from border crossings to brothels to bargaining sessions with dealers in human beings, to bring us this vivid, searing account of the wide network of human trafficking and servitude which spans today's globe.
Nobody's ever had crowds like we're having. It's a movement. It's a movement for common sense. These I think are real Trump people. These are people that want to see America be great again. That's what it's all about.
Quing-Jao: I am a slave to the gods, and I rejoice in it. Jane: A slave who rejoices is a slave indeed.
The media is almost entirely about defining the subject, defining the citizen, as one of three things: a consumer, a threat in this new age of surveillance, or as utterly disposable. Excess.
My audience here in America is so eclectic. It's a real mix of people, which is great. Like what I was doing with Culture Club - world music, multiculturalism - not defining everything in terms of sexuality or color. It was about everyone coming together and being part of something.
I am prepared. The more pressure there is, the stronger I am. In Portugal, we say the bigger the ship, the stronger the storm. Fortunately for me, I have always been in big ships. FC Porto was a very big ship in Portugal, Chelsea was also a big ship in England and Inter was a great ship in Italy. Now I'm at Real Madrid, which is considered the biggest ship on the planet.
When I go back to America, after a few days I am once again filled with this kind of angry alienation and disgust with this thing there that America has got - you have no idea how pervasive it is there. The public relations and propaganda put out by the corporate mono-culture there is so pervasive.
We, in America and Great Britain, have never had to live with evil and ignore it, or pretend it wasn't happening, as people did all over Europe, and indeed, even in Germany herself.
Women's liberation, if not the most extreme then certainly the most influential neo-Marxist movement in America, has done to the American home what communism did to the Russian economy, and most of the ruin is irreversible. By defining relations between men and women in terms of power and competition instead of reciprocity and cooperation, the movement tore apart the most basic and fragile contract in human society, the unit from which all other social institutions draw their strength.
I won't slave for beggar's pay, likewise gold and jewels, but I would slave to learn the way, to sink your ship of fools.
From the first slave ship arriving in harbor, America stole and judged blacks. Black life that didn't fit into white logic was commercially exploited or lynched.
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