A Quote by Marcus Tullius Cicero

The works of nature must all be accounted good. — © Marcus Tullius Cicero
The works of nature must all be accounted good.

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Whatever befalls in accordance with nature should be accounted good.
I hold that we have a very imperfect knowledge of the works of nature till we view them as works of God,— not only as works of mechanism, but works of intelligence, not only as under laws, but under a Lawgiver, wise and good.
A painter must not only be of necessity an imitator of the works of nature... but he must be as necessarily an imitator of the works of other painters. This appears more humiliating, but is equally true; and no man can be an artist, whatever he may suppose, upon any other terms.
Good works are the seals and proofs of faith; for even as a letter must have a seal to strengthen the same, even so faith must have good works.
While I am describing to you how Nature works, you won't understand why Nature works that way. But you see, nobody understands that.
Nature, the ultimate pragmatist, doggedly searches for something that works. But as the cockroach demonstrates, what works best in nature does not always appeal to us.
I must reclaim my good life and I must return to my good works.
Christendom, as an effect, must be accounted for. It is too large for a mortal cause.
A soul who is not close to nature is far away from what is called spirituality. In order to be spiritual one must communicate, and especially one must communicate with nature; one must feel nature.
The enduring is something which must be accounted for. One cannot simply shrug it off.
The constitution of human nature" teaches us not to expect "that the persons, entrusted with the administration of the affairs of the particular members of a confederacy, will at all times be ready, with perfect good humor, and an unbiased regard to the public weal, to execute the resolutions of decrees of the general authority." "This tendency is not difficult to be accounted for," Publius argues, "It has its origin in the love of power.
The hard struggle which the Pan-Germans fought with the Catholic Church can be accounted for only by their insufficient understanding of the spiritual nature of the people.
The study of Nature is intercourse with the highest mind. You should never trifle with Nature. At her lowest her works are the works of the highest powers, the highest something in the universe, in whichever way we look at it... This is the charm of Study from Nature itself; she brings us back to absolute truth wherever we wander.
Just as man's physical existence was liberated when he grasped that 'nature, to be commanded, must be obeyed', so his consciousness will be liberated when grasps that nature, to be apprehended, must be obeyed - that the rules of cognition must be derived from the nature of existence and the nature, the identity, of his cognitive faculty.
Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.
Nature knows that people are a tide that swells and in time will ebb, and all their works dissolve ... As for us: We must uncenter our minds from ourselves. We must unhumanize our views a little and become confident as the rock and ocean that we are made from.
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