A Quote by Marcus Tullius Cicero

Virtue and decency are so nearly related that it is difficult to separate them from each other but in our imagination. — © Marcus Tullius Cicero
Virtue and decency are so nearly related that it is difficult to separate them from each other but in our imagination.
Because of our belief in being separate, we fall into all kinds of harmful actions and deeds that create more problems for us. Competitiveness is a big one—trying to get ahead of others, stepping on each other. We become frustrated and angry with each other. We try to control others; we condemn them. All of these things stem from one false belief, “I am apart, separate from everything else.
It’s the great temptation for small groups of people to slide into a state where they’re not quite telling each other the truth and they’re not quite celebrating each other. Instead, they tolerate each other, they accommodate each other, and they settle for sitting on the unspoken matters that separate them.
The problem is that we have allowed our egos, the part of us which believes that we are separate from God and separate from each other, to dominate our lives.
I wish that we could look into each other's faces, in each other's eyes, and see our own selves. I hope that the children have not been so scarred by their upbringing that they only think fear when they see someone else who looks separate from them.
In this world we see nothing but diversity. Everyone thinks separate ideas and wants to develop a separate identity. They fight wars with each other. They destroy each other's identities.
We're inquiring into the deepest nature of our constitutions: How we inherit from each other. How we can change. How our minds think. How our will is related to our thoughts. How our thoughts are related to our molecules.
Diet-related illnesses are causing nearly as many deaths as tobacco-related illnesses, not to mention the impact on quality of life when you start to develop adult-onset diabetes as a child, or all these other diet-related illnesses.
Out of the mists of our long oppression, / We bring love for ourselves and each other, / And love for the gifts we bear, /So heavy and so painful the fashioning of them, /So long the road given us to travel them. A separate people, /We bring a gift to celebrate each other, /’Tis a gift to be gay! / Feel the pride of it!
Your will is the ego part of you that believes you're separate from others, separate from what you'd like to accomplish or have, and separate from God. It also believes that you are your acquisitions, achievements, and accolades. This ego will wants you to constantly acquire evidence of your importance... On the other hand, your imagination is the concept of Spirit within you. ...with imagination, we have the power to be anything we desire to be.
Although we seem to be separate individuals, in reality we are all expressions of one primal imagination. We assume we are many, but in fact we are one. And what we do to each other we do to ourselves.
Art should never be held above our decency to each other.
The material universe must consist ... of bodies ... such that each of them exercises its own separate, independent, and invariable effect, a change of the total state being compounded of a number of separate changes each of which is solely due to a separate portion of the preceding state.
Virtue and taste are nearly the same, for virtue is little more than active taste, and the most delicate affections of each combine in real love.
Since the beginning, Native Peoples lived a life of being in harmony with all that surrounds us. It is a belief that all humankind are related to each other. Each has a purpose, spirit and sacredness. It is an understanding with the Great Spirit or Creator that we will follow these ways. And in this understanding we believe we are related to all other living species.
A better politics is one where we appeal to each other’s basic decency instead of our basest fears.
Gratitude is a virtue which, according to the general apprehension of mankind, approaches more nearly than almost any other social virtue to justice.
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