A Quote by Marcus Tullius Cicero

If a man cannot feel the power of God when he looks upon the stars, then I doubt whether he is capable of any feeling at all. — © Marcus Tullius Cicero
If a man cannot feel the power of God when he looks upon the stars, then I doubt whether he is capable of any feeling at all.
If anyone cannot feel the power of God when he looks upon the stars, then I doubt whether he is capable of feeling at all. From the enduring wonder of the heavens flows all grace and power. If anyone thinks it is mindless then he himself must be out of his mind.
To rest in God's power when your own weaknesses seem to be screaming at you? That's grace! To be confident in who God is for you when you feel overwhelmed by odds against you? That's peace! To stand alone against massive intimidation? That's trust! To know beyond any shadow of a doubt that God is bigger, and therefore you cannot lose? That's the faith that moves mountains!
We cannot know whether we love God, although there may be strong reason for thinking so; but there can be no doubt about whether we love our neighbor or not. Be sure that, in proportion as you advance in fraternal charity, you are increasing your love of God, for His Majesty bears so tender an affection for us that I cannot doubt He will repay our love for others by augmenting, and in a thousand different ways, that which we bear for Him.
Ask any Mexican, any Puerto Rican, any black man, any poor person - ask the wretched how they fare in the halls of justice, and then you will know, not whether or not the country is just, but whether or not it has any love for justice, or any concept of it. It is certain, in any case, that ignorance, allied with power, is the most ferocious enemy justice can have.
We cannot grasp the true meaning of the divine holiness by thinking of someone or something very pure and then raising the concept to the highest degree we are capable of. God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is blind to it. He may fear God's power and admire His wisdom, but His holiness he cannot even imagine.
The Creation speaks a universal language, independent of human speech or human language, multiplied and various as they be. It is an ever-existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other. It preaches to all nations and to all worlds; and this Word of God reveals to man all that is necessary for man to know of God.
The greatest power God gave us is the power to choose. We have the opportunity to choose whether we're going to act or procrastinate, believe or doubt, pray or curse, help or heal. We also choose whether we're going to be happy or whether we're going to be sad.
As a writer I feel more like a filter than a performer. I absorb and observe and then I name scatterings of stars into constellations. I don't usually spend time asking whether the stars are random or planned. I make a narrative in the darkness, the area subscribed by an outline of bright points. Sometimes they look like Ursa Minor, and sometimes they just looks like one day the world exploded.
If God bestowed immortality on every man then when he made him, and he made many to whom he never purposed to give his saving grace, what did his Lordship think that God gave any man immortality with purpose only to make him capable of immortal torments? It is a hard saying, and I think cannot piously be believed. I am sure it can never be proved by the canonical Scripture.
It is astonishing that any man can forbear enquiring seriously whether there is a God; whether God is just; whether this life is the only state of existence.
A man may doubt of God's existence when he is in good health, just as he may doubt whether his relation with a harlot is sinful. When he falls ill, when dropsy develops, he leaves his concubine, and he believes in God.
The life of a sannyasin should be a life of no expectations. And then every moment is such a bliss, such a benediction, because whatsoever God gives is so much. Then you always feel grateful. But your desires are so much that whatsoever God gives always looks so little; and you feel frustrated, and you feel complaints, and you cannot feel grateful. And without gratitude, there is no possibility of prayer arising in your heart. Gratitude is prayer.
When we look at a painting, or hear a symphony, or read a book, and feel more Named, then, for us, that work is a work of Christian art. But to look at a work of art and then to make a judgment as to whether or not it is art, and whether or not it is Christian, is presumptuous. It is something we cannot know in any conclusive way. We can know only if it speaks within our own hearts, and leads us to living more deeply with Christ in God.
It is clear that it is not man who has created the universe - whether you believe in God or in gods or deny any divine presence - man cannot alter the laws that govern the universe without damaging it.
But then with me the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey's mind, if there are any convictions in such a mind?
Your faith begins to move, to act, when the power of God supernaturally empties you of doubt and fills you with a knowing. You come into a state of knowing that you know that you know. In that instant you cannot doubt.
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