A Quote by Marcus Tullius Cicero
No liberal man would impute a charge of unsteadiness to another for having changed his opinion.
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This kind of charge reveals a good deal about the personality of the people who make it; to impute such motives to another man is to imply you're harboring them yourself.
An offensive war, I believe to be wrong and would therefore have nothing to do with it, having no right to meddle with another man's property, his ox or his ass, his man servant or his maid servant or anything this is his.
I have always strenuously supported the right of every man to his own opinion, however different that opinion might be to mine. He who denies to another this right, makes a slave of himself to his present opinion, because he precludes himself the right of changing it.
Defer not charities till death; for certainly, if a man weigh it rightly, he that doth so is rather liberal of another man's than of his own.
Misanthropy ariseth from a man trusting another without having sufficient knowledge of his character, and, thinking him to be truthful, sincere, and honourable, finds a little afterwards that he is wicked, faithless, and then he meets with another of the same character. When a man experiences this often, and more particularly from those whom he considered his most dear and best friends, at last, having frequently made a slip, he hates the whole world, and thinks that there is nothing sound at all in any of them.
My dad would leave at 4 or 5 in the morning and then I wouldn't see him until evening. The conversations we used to have, he would tell me, 'A man takes care of his home first. A man handles his responsibility. He doesn't ask another man for anything.'
I consider myself to be a man of principle. But, what man does not? Even the cutthroat, I have noticed, considers his actions "moral" after a fashion. Perhaps another person, reading of my life, would name me a religious tyrant. He could call me arrogant. What is to make that man's opinion any less valid than my own? I guess it all comes down to one fact: In the end, I'm the one with the armies.
I'm going out with these old guys. One guy gave me a hickey and left his teeth in my neck. Another man, we were having a perfectly lovely dinner; he looked up and me and went: You're not my wife! Another guy died during dinner. I had to go in his pocket to get the American Express card. Then you wonder: What would he tip? Another guy said: I want you to meet my family, and took me to the cemetery.
My father had taught me - mostly by example - that if a man wanted to be in charge of his life, he had to be in charge of his problems.
Unlike financial impropriety, which needs to be proven, a charge of sexual loutishness and aggressiveness in and of itself can finish you off. Does the man match the charge? To be the kind of man who would be accused of being so gross is guilt enough.
He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man ... or by all other men upon one man, after the manner of a modern democracy.
O ye powers that search The heart of man, and weigh his inmost thoughts, If I have done amiss, impute it not! The best may err, but you are good.
Well Xabi is entitled to his opinion our team would never criticise another but we will look to exploit his lack of pace!
A man's bookseller should keep his confidence, like his physician. What can become of a world where every man knows what another man reads? Why, sir, books would become like quacks' potions, with every mountebank in the newspapers claiming one volume's superiority over another.
The superiority of one man's opinion over another's is never so great as when the opinion is about a woman.
If we apply the term revolution to what happened in North America between 1776 and 1829, it has a special meaning. Normally, the word describes the process by which man transforms himself from one kind of man, living in one kind of society, with one way of looking at the world, into another kind of man, another society, another conception of life.... The American case is different: it is not a question of the Old Man transforming himself into the New, but of the New Man becoming alive to the fact that he is new, that he has been transformed already without his having realized it.
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