A Quote by Marcus Tullius Cicero

The whole of virtue consists in its practice. — © Marcus Tullius Cicero
The whole of virtue consists in its practice.
The art of getting riches consists very much in thrift. All men are not equally qualified for getting money, but it is in the power of every one alike to practice this virtue.
No one should judge that he has greater perfection because he performs great penances and gives himself in excess to the staying of the body than he who does less, inasmuch as neither virtue nor merit consists therein; for otherwise he would be an evil case, who for some legitimate reason was unable to do actual penance. Merit consists in the virtue of love alone, flavored with the light of true discretion without which the soul is worth nothing.
In my own case, who have spent my whole life in the practice of virtue, right conduct from habitual has become natural.
The first practice is the practice of undiscriminating virtue: take care of those who are deserving; also, and equally, take care of those who are not. When you extend your virtue in all directions without discriminating, you feet are firmly planted on the path that returns to the Tao.
Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.
To think that practice and realization are not one is a heretical view. In the Buddha Dharma, practice and realization are identical. Because one's present practice is practice in realization, one's initial negotiating of the Way in itself is the whole of original realization. Thus, even while directed to practice, one is told not to anticipate a realization apart from practice, because practice points directly to original realization.
Courage is the most important of all the virtues, because without courage you can't practice any other virtue consistently. You can practice any virtue erratically, but nothing consistently without courage.
Expense, and great expense, may be an essential part in true economy. If parsimony were to be considered as one of the kinds of that virtue, there is, however, another and a higher economy. Economy is a distinctive virtue, and consists not in saving, but in selection.
Popularity, next to virtue and wisdom, ought to be aimed at; for it is the dictate of wisdom, and is necessary to the practice of virtue inmost.
The way anything is developed is through practice practice practice practice practice practice practice practice practice and more practice.
Virtue consists in fleeing vice.
Virtue consists, not in abstaining from vice, but in not desiring it.
Souls that have lived in virtue are in general happy, and when separated from the irrational part of their nature, and made clean from all matter, have communion with the gods and join them in the governing of the whole world. Yet even if none of this happiness fell to their lot, virtue itself, and the joy and glory of virtue, and the life that is subject to no grief and no master are enough to make happy those who have set themselves to live according to virtue and have achieved it.
The virtue of justice consists in moderation, as regulated by wisdom.
Virtue consists in avoiding scandal and venereal disease.
Economy is a distributive virtue, and consists not in saving but in selection.
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