A Quote by Marcus Tullius Cicero

A perverse temper and fretful disposition will make any state of life whatsoever unhappy. — © Marcus Tullius Cicero
A perverse temper and fretful disposition will make any state of life whatsoever unhappy.
A fretful temper will divide the closest knot that may be tied, by ceaseless sharp corrosion; a temper passionate and fierce may suddenly your joys disperse at one immense explosion.
They that have grown old in a single state are generally found to be morose, fretful and captious; tenacious of their own practices and maxims; soon offended by contradiction or negligence; and impatient of any association but with those that will watch their nod, and submit themselves to unlimited authority.
Israel wants to make it clear to the government of Egypt that it has no aggressive intentions whatsoever against any Arab state at all
What makes me sad about school is that the people who are unhappy are unhappy because they don't believe it will change. And I just want to say: 'It does! High school ends and it's over.' I will tell anyone that it's OK to be unhappy at school, make lots of mistakes and then it will be over.
If we say to the E.U. our backstop position is that we will be the vassal state, why should the E.U. make any effort to make any arrangement other than us to be a vassal state?
A happy disposition is largely a disposition to make others happy. One life permeates all things, and there is no corner of the cosmos too remote to feel its heart throb.
It is a sign of a perverse and treacherous disposition to wound the good name of another, when he has no opportunity of defending himself.
So great an advantage is given to sin and Satan by your temper and disposition, that without extraordinary watchfulness, care, and diligence, they will prevail against your soul.
This world demands the qualities of youth; not a time of life but a state of mind, a temper of the will, a quality of the imagination, a predominance of courage over timidity, of the appetite for adventure over the life of ease.
Everybody knows I got a temper. It's not a temper temper-not an off-the-field temper. It's a competitive temper, wanting to do good. But as far as being a guy who disrupts a lot of things, who doesn't want to listen? Nah, man. That's false. That's false because I'm excelling.
By definition, half the people leaving the courtroom are unhappy. Any good judge can make more than half the people unhappy. The job is not to make people like you or make people think you're their friend.
Whatever happens, I will not let my cheerfulness be disturbed. Being unhappy won't get me anywhere and will dissipate all my goodness. Why be unhappy about something if you can change it? And if you can't, how will being unhappy help?
What is the meaning of human life, or, for that matter, of the life of any creature? To know the answer to this question means to be religious. You ask: Does it make any sense, then, to pose this question? I answer: The man who regards his fellow creatures as meaningless is not merely unhappy but hardly fit for life.
Things don't make you unhappy. People don't make you unhappy. You make yourself unhappy. Because you are in the cycle. You're stuck. You're stuck in time.
Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organisation be formed to lead or to coerce people along any particular path.
Drama's unhappy, and playing someone unhappy would make me unhappy.
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