A Quote by Marcus Tullius Cicero
Since an intelligence common to us all makes things known to us and formulates them in our minds, honorable actions are ascribed by us to virtue, and dishonorable actions to vice; and only a madman would conclude that these judgments are matters of opinion, and not fixed by nature.
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It is not the actions of others which trouble us (for those actions are controlled by their governing part), but rather it is our own judgments. Therefore remove those judgments and resolve to let go of your anger, and it will already be gone. How do you let go? By realizing that such actions are not shameful to you.
Evil is important for us to look at, in my opinion, only insofar as it makes us look at our own actions and make us wonder, 'Am I participating in some kind of human evil that I really should stop doing?'
I will tell you why we have these extraordinary minds and souls, Miss Whittaker," he continued, as though he had not heard her. "We have them because there is a supreme intelligence in the universe, which wishes for communion with us. This supreme intelligence longs to be known. It calls out to us. It draws us close to its mystery, and grants us these remarkable minds, in order that we try to reach for it. It wants us to find it. It wants union with us, more than anything.
[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs; and . . . our choice of actions will not be right without Prudence any more than without Moral Virtue, since, while Moral Virtue enables us to achieve the end, Prudence makes us adopt the right means to the end.
The Stoics thought that a fundamental insight into human life is that some things are up to us and others are not, the famous dichotomy of control. Up to us are our judgments, decisions, and actions; everything else is not up to us, because it is influenced by external factors.
There is another component that makes us who we are. It is a fantasy comprising all of our actions and thoughts. It’s called an opinion. And we will die for our opinion
For most of us, karma and negative emotions obscure the ability to see our own intrinsic nature, and the nature of reality. As a result we clutch on to happiness and suffering as real, and in our unskillful and ignorant actions go on sowing the seeds of our next birth. Our actions keep us bound to the continuous cycle of worldly existence, to the endless round of birth and death. So everything is at risk in how we live now at this very moment: How we live now can cost us our entire future.
'Tis virtue, and not birth that makes us noble: Great actions speak great minds, and such should govern.
We begin to not be human, as we've known it, any longer. But to be just creative minds and action, whereas right now we're confused minds and actions, and our environment mirrors that back to us.
Teachers ... preach "the superiority of the intelligence"; but they preach it because in their opinion it is the intelligence which shows us the actions required for our interests, i.e. from exactly the same passion for the practical.
The only things in which we can be said to have any property are our actions. Our thoughts may be bad, yet produce no poison; they may be good, yet produce no fruit. Our riches may be taken away by misfortune, our reputation by malice, our spirits by calamity, our health by disease, our friends by death. But our actions must follow us beyond the grave; with respect to them alone, we cannot say that we shall carry nothing with us when we die, neither that we shall go naked out of the world.
Lord keep us all from sin. Teach us how to walk circumspectly; enable us to guard our minds against error of doctrine, our hearts against wrong feelings, and our lives against evil actions.
The principle of self-reliance grows out of a fundamental doctrine of the Church, that of agency. Just as each individual is accountable for his choices and actions in spiritual matters, so also is he accountable in temporal matters. It is through our own efforts and decisions that we earn our way in this life. While the Lord will magnify us in both subtle and dramatic ways, he can only guide our footsteps when we move our feet. Ultimately, our own actions determine our blessings or lack of them. It is a direct consequence of both agency and accountability.
Human behaviour reveals uniformities which constitute natural laws. If these uniformities did not exist, then there would be neither social science nor political economy, and even the study of history would largely be useless. In effect, if the future actions of men having nothing in common with their past actions, our knowledge of them, although possibly satisfying our curiosity by way of an interesting story, would be entirely useless to us as a guide in life.
Under the 1991 Intelligence Authorization Act, US intelligence agencies cannot engage in covert actions abroad without a presidential finding that these operations are important to US national security.
The question of what we are can only be answered by ourselves. We each decide what we are by the life choices we make. How we were made, who are parents are, where we are from, the color of our skin, who we choose to love, all those things do not define us. Our actions define us, and will keep defining us until even after death.
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