A Quote by Marcus Tullius Cicero

That which leads us to the performance of duty by offering pleasure as its reward, is not virtue, but a deceptive copy and imitation of virtue. [Lat., Nam quae voluptate, quasi mercede aliqua, ad officium impellitur, ea non est virtus sed fallax imitatio simulatioque virtutis.]
It is not a virtue, but a deceptive copy and imitation of virtue, when we are led to the performance of duty by pleasure as its recompense.
Virtue is the highest reward. Virtue truly goes before all things. Liberty, safety, life, property, parents, country, and children are protected and preserved. Virtue has all things in herself; he who has virtue has all things that are good attending him. [Lat., Virtus praemium est optimum. Virtus omnibus rebus anteit profecto. Libertas, salus, vita, res, parentes, Patria et prognati tutantur, servantur; Virtus omnia in se habet; omnia assunt bona, quem penes est vertus.]
In your judgment virtue requires no reward, and is to be sought for itself, unaccompanied by external benefits. [Lat., Judice te mercede caret, per seque petenda est Externis virtus incomitata bonis.]
A thankful heart is not only the greatest virtue, but the parent of all the other virtues. [Lat., Gratus animus est una virtus non solum maxima, sed etiam mater virtutum onmium reliquarum.]
The thirst for fame is much greater than that for virtue; for who would embrace virtue itself if you take away its rewards? [Lat., Tanto major famae sitis est quam Virtutis: quis enim virtutem amplectitur ipsam Praemia se tollas.]
Virtue is the only and true nobility. [Lat., Nobilitas sola est atque unica virtus.]
Virtue consists in avoiding vice, and is the highest wisdom. [Lat., Virtus est vitium fugere, et sapientia prima.]
Money is to be sought for first of all; virtue after wealth. [Lat., Quaerenda pecunia primum est; virtus post nummos.]
Although virtue receives some of its excellencies from nature, yet it is perfected by education. [Lat., Virtus, etiamsi quosdam impetus a natura sumit, tamen perficienda doctrina est.]
The good hate sin because they love virtue. [Lat., Oderunt peccare boni virtutis amore.]
Virtue is not an end in itself. Virtue is not its own reward or sacrificial fodder for the reward of evil. Life is the reward of virtue-and happiness is the goal and the reward of life.
Virtue is its own reward, and brings with it the truest and highest pleasure; but if we cultivate it only for pleasure's sake, we are selfish, not religious, and will never gain the pleasure, because we can never have the virtue.
And what does reward virtue? You think the communist commissar rewards virtue? You think a Hitler rewards virtue? You think, excuse me, if you'll pardon me, American presidents reward virtue? Do they choose their appointees on the basis of the virtue of the people appointed or on the basis of their political clout?
Scientia potentia est, sed parva; quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.
Nature has placed nothing so high that virtue can not reach it. [Lat., Nihil tam alte natura constituit quo virtus non possit eniti.]
Man proposes, but God disposes. [Lat., Nam homo proponit, sed Deus disponit.]
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