A Quote by Marcus Tullius Cicero
No one could ever meet death for his country without the hope of immortality.
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I am not in favor of immortality. I believe death for humans is the way of getting rid of accumulated errors - as in trial and error. Without death, the old folks would start to gang up on the babies (the new trials). Immortality --> immortal mistakes.
Immortality—dazzling idea! who first imagined thee! Was it some jolly burgher of Nuremburg, who with night-cap on his head, and white clay pipe in mouth, sat on some pleasant summer evening before his door, and reflected in all his comfort, that it would be right pleasant, if, with unextinguishable pipe, and endless breath, he could thus vegetate onwards for a blessed eternity? Or was it a lover, who in the arms of his loved one, thought the immortality-thought, and that because he could think and feel naught beside!—Love! Immortality!
The woe of mortality makes humans God-like. It is because we know that we must die that we are so busy making life. It is because we are aware of mortality that we preserve the past and create the future. Mortality is ours without asking--but immortality is something we must build ourselves. Immortality is not a mere absence of death; it is defiance and denial of death. It is 'meaningful' only because there is death, that implacable reality which is to be defied.
I yearn for the darkness. I pray for death. Real death. If I thought that in death I would meet the people I've known in life I don't know what I'd do. That would be the ultimate horror. The ultimate despair. If I had to meet my mother again and start all of that all over, only this time without the prospect of death to look forward to? Well. That would be the final nightmare. Kafka on wheels.
The absurd man will not commit suicide; he wants to live, without relinquishing any of his certainty, without a future, without hope, without illusions … and without resignation either. He stares at death with passionate attention and this fascination liberates him. He experiences the “divine irresponsibility” of the condemned man.
In the end, the art of hunger can be described as an existential art. It is a way of looking death in the face, and by death I mean death as we live it today: without God, without hope of salvation. Death as the abrupt and absurd end of life
Thread of their days without pity, and in the midst of life, without ever concerning themselves with this fatal moment, living as though they were to exist for ever, they disappear into the obscure cloud of immortality, uncertain of the fate which lies in store for them.
Where is the hope? I meet millions who tell me that they feel demoralized by the decay around us. Where is the hope? The hope that each of us have is not in who governs us, or what laws are passed, or what great things that we do as a nation. Our hope is in the power of God working through the hearts of people, and that’s where our hope is in this country; that’s where our hope is in life.
A man could be a lover and defender of the wilderness without ever in his lifetime leaving the boundaries of asphalt, powerlines, and right-angled surfaces. We need wilderness whether or not we ever set foot in it. We need a refuge even though we may never need to set foot in it. We need the possibility of escape as surely as we need hope; without it the life of the cities would drive all men into crime or drugs or psychoanalysis.
...we are not without hope of salvation, nor is it at all the right time for us to despair. All our life is a season of repentance, for God 'desires not the death of the sinner', as it is written, 'but that the wicked turn from his way and live' (cf. Ez. 33:11 LXX). For, if there were no hope of turning back, why would death not have followed immediately on disobedience, and why would we not be deprived of life as soon as we sin? For where there is hope of turning back, there is no room for despair.
Adam and Eve and all forms of life, both animal and plant, were created in immortality; that is, when first placed on this earth, all forms of life were in a state of immortality. There was no death in the world; death entered after the fall.
And then the spirit brings hope, hope in the strictest Christian sense, hope which is hoping against hope. For an immediate hope exists in every person; it may be more powerfully alive in one person than in another; but in death every hope of this kind dies and turns into hopelessness. Into this night of hopelessness (it is death that we are describing) comes the life-giving spirit and brings hope, the hope of eternity. It is against hope, for there was no longer any hope for that merely natural hope; this hope is therefore a hope contrary to hope.
Let it be told to the future world, that in the depth of winter, when nothing but hope and virtue could survive, the city and the country, alarmed at one common danger, came forth to meet and to repulse it.
Sometimes I think death is a greater awareness than life. Life gives us the illusion of immortality, whereas death gives us the certainty of immortality
Michael could never remember his father ever having uttered a word about death, as if the Don respected death too much to philosophize about it.
Death is nothing to us: for after our bodies have been dissolved by death they are without sensation, and that which lacks sensation is nothing to us. And therefore a right understanding of death makes mortality enjoyable, not because it adds to an infinite span of time, but because it takes away the craving for immortality.
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