A Quote by Marcus Tullius Cicero

Sed nescio quo modo nihil tam absurde dici potest quod non dicatur ab aliquo philosphorum. (There is nothing so absurd but some philosopher has said it.) — © Marcus Tullius Cicero
Sed nescio quo modo nihil tam absurde dici potest quod non dicatur ab aliquo philosphorum. (There is nothing so absurd but some philosopher has said it.)
Nihil tam acerbum est in quo non æquus animus solatium inveniat. There is nothing so disagreeable, that a patient mind can not find some solace for it.
Nature has placed nothing so high that virtue can not reach it. [Lat., Nihil tam alte natura constituit quo virtus non possit eniti.]
There is nothing so absurd that some philosopher has not already said it.
It began of nothing and in nothing it ends. [Lat., Et redit in nihilum quod fuit ante nihil.]
If the test of truth lay in a show of hands or a counting of heads, the system of magic might appeal, with far more reason than the Catholic Church, to the proud motto, 'Quod semper, quod ubique, quod ab omnibus' [always, everywhere, and by all], as the sure and certain credential of its own infallibility.
There is nothing so absurd or ridiculous that has not at some time been said by some philosopher.
There is nothing which God cannot do. [Lat., Nihil est quod deus efficere non possit.]
Nihil est incertius vulgo, nihil obscurius voluntate hominum, nihil fallacius ratione tota comitiorum. (Nothing is more unpredictable than the mob, nothing more obscure than public opinion, nothing more deceptive than the whole political system.)
There is nothing so absurd or ridiculous that has not at some time been said by some philosopher. Fontenelle says he would undertake to persuade the whole public of readers to believe that the sun was neither the cause of light or heat, if he could only get six philosophers on his side.
Da mihi castitatem et continentiam, sed noli modo (Give me chastity and continence, but not just yet)!
I do not wish to die: but I care not if I were dead. [Lat., Emori nolo: sed me esse mortuum nihil aestimo.]
I hate and I love. Perchance you ask why I do that. I know not, but I feel that I do and I am tortured. [Lat., Odi et amo. Quare id faciam, fortasse requiris. Nescio, sed fieri sentio et excrucior.]
Things sacred should not only be touched with the hands, but unviolated in thought. [Lat., Res sacros non modo manibus attingi, sed ne cogitatione quidem violari fas fuit.]
For many ages it has been allowed by sensible men, Nihil est in intellectu quod non fuit prius in sensu: That is, There is nothing in the understanding which was not first perceived by some of the senses. All the knowledge which we naturally have is originally derived from our senses. And therefore those who want any sense cannot have the least knowledge or idea of the objects of that sense; as they that never had sight have not the least knowledge or conception of light or colours.
No man can be brave who thinks pain the greatest evil; nor temperate, who considers pleasure the highest god. [Lat., Fortis vero, dolorem summum malum judicans; aut temperans, voluptatem summum bonum statuens, esse certe nullo modo potest.]
No one can be so welcome a guest that he will not become an annoyance when he has stayed three continuous days in a friend's house. [Lat., Hospes nullus tam in amici hospitium diverti potest, Quin ubi triduum continuum fuerit jam odiosus siet.
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