A Quote by Marcus Tullius Cicero

Let our friends perish, provided that our enemies fall at the same time. — © Marcus Tullius Cicero
Let our friends perish, provided that our enemies fall at the same time.
We ought so to behave to one another as to avoid making enemies of our friends, and at the same time to make friends of our enemies.
It is better to decide a difference between enemies than friends, for one of our friends will certainly become an enemy and one of our enemies a friend.
To live with our enemies as if they may some time become our friends, and to live with our friends as if they may some time become our enemies, is not a moral but a political maxim
We have to learn to be our own best friends because we fall too easily into the trap of being our own worst enemies.
Our most valuable teachers are our enemies.While our friends can help us in many ways, only our enemies can provide us with the challenge we need to develop tolerance, patience, and compassionthree virtues essential for building character, developing peace of mind, and bringing us true happiness.
To accept Christ is to know the meaning of the words 'as he is, so are we in this world.' We accept his friends as our friends, his enemies as our enemies, his ways as our ways, his rejection as our rejection, his cross as our cross, his life as our life and his future as our future. If this is what we mean when we advise the seeker to accept Christ, we had better explain it to him. He may get into deep spiritual trouble unless we do.
The gift our enemy may be able to bring us: to see aspects of ourselves that we cannot discover any other way than through our enemies. Our friends seldom tell us these things; they are our friends precisely because they are able to overlook or ignore this part of us. The enemy is thus not merely a hurdle to be leaped on the way to God. The enemy can be the way to God. We cannot come to terms with our shadow except through our enemies.
Nature herself has not provided the most graceful end for her creatures. What becomes of all these birds that people the air and forest for our solacement? The sparrow seems always chipper, never infirm. We do not see their bodies lie about. Yet there is a tragedy at the end of each one of their lives. They must perish miserably; not one of them is translated. True, "not a sparrow falleth to the ground without our Heavenly Father's knowledge," but they do fall, nevertheless.
Often we have no time for our friends but all the time in the world for our enemies.
Let us not make the poor our friends by our alms, not our enemies by our scorns. We had better have the ears of God full of their prayers, than heaps of money in our own coffers with their curses.
It's all very well to tell us to forgive our enemies; our enemies can never hurt us very much. But oh, what about forgiving our friends?
Every single being, even those who are hostile to us, is just as afraid of suffering as we are, and seeks happiness in the same way we do. Every person has the same right as we do to be happy and not to suffer. So let's take care of others wholeheartedly, of both our friends and our enemies. This is the basis for true compassion.
To win the war on terror, we must know who our friends are and where our enemies are hiding. We can't continue fighting terrorism using the same foreign policy blueprints that were in place before September 11th.
Let's not fall into the trap of thinking that all of our Muslim American neighbors in this country are somehow our enemies here. They are our first line of defense.
The Bible says we need to love our enemies, bless our enemies. It does not say we should assume our enemies' priorities.
Let us first fulfill Christ's injunction ourselves and only then venture to expect it of our children. Otherwise we are not fathers, but enemies of our children, and they are not our children, but our enemies, and we have made them our enemies ourselves.
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