A Quote by Marcus Tullius Cicero

How do our philosophers act? Do they not inscribe their signatures to the very essays they write on the propriety of despising glory. — © Marcus Tullius Cicero
How do our philosophers act? Do they not inscribe their signatures to the very essays they write on the propriety of despising glory.
We are motivated by a keen desire for praise, and the better a man is the more he is inspired by glory. The very philosophers themselves, even in those books which they write in contempt of glory, inscribe their names.
In the very books in which philosophers bid us scorn fame, they inscribe their names.
How do we take our anger and transform it into sacred rage? How do we create a language that opens the heart instead of closing it? To bear witness is not a passive act. It's an act of consequence that leads to consciousness. It matters. I am curious. I want to know why. I was raised with a scripture that says, "The glory of God is intelligence." And to me our greatest intelligence is following our instincts, trusting our intuition.
In effect I am not a novelist, but rather a failed essayist who started to write novels because he didn't know how to write essays.
Vanity is so anchored in the heart of man that a soldier, a soldier's servant, a cook, a porter brags and wishes to have his admirers. Even philosophers wish for them. Those who write against vanity want to have the glory of having written well; and those who read it desire the glory of having read it. I who write this have perhaps this desire, and perhaps those who will read it.
The contempt of riches in the philosophers was a concealed desire of revenging on fortune the injustice done to their merit, by despising the good she denied them.
It is easy for men to write and talk like philosophers, but to act with wisdom, there is the rub!
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
I write about what I'm thinking about. I write about what is bothering me or what is a political, aesthetic, or ethical issue or something, and then I figure out how to do it. I don't write essays that kind of just sustain one thought. I tend to move around because that's what I like.
Oh, propriety," says Mrs Benjamin. "We're always so concerned with propriety. Even in total madness, we still stick to our hierarchies and chains of command.
Ordering is very important with essays, even if a reader doesn't read the essays or the poems in order through the book...
For me, movies and television are interesting because they are the dominant storytelling form of our time. My first love will always be fiction, and especially novels, but I'm a writer... I write poetry and essays and criticism and I'd love to write a whole play, and sometimes I even write scripts.
It is a time to get our alignment with our dreams and our destiny in order, so we can stand vertical in the season and the dispensations of the glory. For this glory is not like the previous glory - this glory demands an alignment of Heaven and earth so all that is prepared can be released and revealed.
I've always been a jazz fan, but I don't write much about jazz, because I don't have the chops. But it's really, really hard to write about improvised instrumental music when you don't have a good knowledge of harmony and can't identify rhythm signatures very easily either.
I knew how to write like an academic, so I knew how to write academic papers and essays and things. But the things that are great for an essay are unbearable in narrative writing.
The contempt of riches in philosophers was only a hidden desire to avenge their merit upon the injustice of fortune, by despising the very goods of which fortune had deprived them; it was a secret to guard themselves against the degradation of poverty, it was a back way by which to arrive at that distinction which they could not gain by riches.
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