A Quote by Marcus Tullius Cicero
The precepts of the law are these: to live honestly, to injure no one, and to give everyone else his due.
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There was no other God, religion, or lawful magistracy, than conscience, which teaches all men the precepts of Justice, to do no injury, to live honestly, and give everyone his due.
The precepts of the law may be comprehended under these three points: to live honestly, to hurt no man willfully, and to render every man his due carefully.
If a man says that it is right to give every one his due, and therefore thinks within his own mind that injury is due from a just man to his enemies but kindness to his friends, he was not wise who said so, for he spoke not the truth, for in no case has it appeared to be just to injure any one.
The sense that in his mother's view, he had let down his family just by being who he was... was a failure of acceptance that he was never going to get over. He just wanted to live, honestly and out front, with no apology. Like everyone else. To love who he loved, be who he was… but society had a different standard, and as he always feared, his parents were a part of that.
The aim of justice is to give everyone his due.
When it comes to federal elections law, Tom DeLay and his special-interest friends live by one set of rules, and everyone else lives by a very different set.
Every lynching deprives its victim of his life without due process of law, and denies him an equal protection of the law. The States are charged with punishing all such invasions as the common rights of the citizens, but some of them have failed in their effort to do so, and others have not honestly tried. Meanwhile, lynchings continue, and though they do not increase in number, they show some tendency to increase in savagery.
this is the weakness of most 'edifying' or 'propaganda' literature. There is no diversity...You cannot, in fact, give God His due without giving the devil his due also.
The umbrella that I live under is that you must be truthful with everyone except when to do so would injure them or others.
I think that one of the most fundamental responsibilities is to give testimony in a court of law, to give it honestly and willingly.
Privative appropriation and domination are thus originally imposed and felt as a positive right, but in the form of a negative universality. Valid for everyone, justified in everyone's eyes by divine or natural law, the right of privative appropriation is objectified in a general illusion, in a universal transcendence, in an essential law under which everyone individually manages to tolerate the more or less narrow limits assigned to his right to live and to the conditions of life in general.
I give off rather mixed messages about the law. On the one hand, I can honestly say I don't miss working in a law office. On the other hand I do enjoy watching the law and while the profession may have its problems, I have sold zillions of books out of magnifying them.
I try to live my life like my father lives his. He always takes care of everyone else first. He won't even start eating until he's sure everyone else in the family has started eating. Another thing: My dad never judges me by whether I win or lose.
For years I've wanted to live according to everyone else's morals. I've forced myself to live like everyone else, to look like everyone else. I said what was necessary to join together, even when I felt separate. And after all of this, catastrophe came. Now I wander amid the debris, I am lawless, torn to pieces, alone and accepting to be so, resigned to my singularity and to my infirmities. And I must rebuild a truth-after having lived all my life in a sort of lie.
Honestly, you can't manage expectations. It has nothing to do with you. It has everything to do with everyone else. And everyone else is going to have expectations, and all you can do is do your job and do your best and be true to yourself.
ought we not, from time to time, open ourselves up to cosmic sadness? ... Give your sorrow all the space and shelter in yourself that is its due, for if everyone bears his grief honestly and courageously, the sorrow that now fills the world will abate. But if you do not clear a decent shelter for your sorrow, and instead reserve most of the space inside you for hatred and thoughts of revenge-from which new sorrows will be born for others-then sorrow will never cease in this world and will multiply.
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