A Quote by Marcus Tullius Cicero

We are motivated by a keen desire for praise, and the better a man is the more he is inspired by glory. The very philosophers themselves, even in those books which they write in contempt of glory, inscribe their names.
Vanity is so anchored in the heart of man that a soldier, a soldier's servant, a cook, a porter brags and wishes to have his admirers. Even philosophers wish for them. Those who write against vanity want to have the glory of having written well; and those who read it desire the glory of having read it. I who write this have perhaps this desire, and perhaps those who will read it.
How do our philosophers act? Do they not inscribe their signatures to the very essays they write on the propriety of despising glory.
In the very books in which philosophers bid us scorn fame, they inscribe their names.
You write for glory. You play for glory. There's an ambition to excel, isn't there, to be a star? To score more, to do more, even when it's a team sport. So I think striving for glory is a natural subject for a writer. Seeking fame.
Those who write against vanity want the glory of having written well, and their readers the glory of reading well, and I who write this have the same desire, as perhaps those who read this have also.
We are commanded to recognize His glory, honor His glory, declare His glory, praise His glory, reflect His glory, and live for His glory.
Let us not imagine that we obscure the glory of the Son by the great praise we lavish on the Mother; for the more she is honored, the greater is the glory of her Son. There can be no doubt that whatever we say in praise of the Mother gives equal praise to the Son.
Love of glory can only create a great hero; contempt of glory creates a great man.
True leadership is serving God and not looking for the glory that might come from it. You don't do it for the glory or personal benefit but for God's glory. You don't take credit for anything that is done, but praise God for everything that He has done through you.
The contempt of riches in philosophers was only a hidden desire to avenge their merit upon the injustice of fortune, by despising the very goods of which fortune had deprived them; it was a secret to guard themselves against the degradation of poverty, it was a back way by which to arrive at that distinction which they could not gain by riches.
Glory is largely a theatrical concept. There is no striving for glory without a vivid awareness of an audience... The desire to escape or camouflage their unsatisfactory selves develops in the frustrated a facility for pretending -- for making a show -- and also a readiness to identify themselves wholly with an imposing spectacle.
Those who turn proud when their praise is sounded, who seek their own glory, not Christ's, or those who are moved by slanders and by infamy, had better leave the ministry of the Word.
In our proud love affair with ourselves we pour contempt, whether we know it or not, on the worth of God's glory. As our pride pours contempt upon God's glory, His righteousness obliges Him to pour wrath upon our pride.
The Kingdom of grace is nothing but.... the beginning of the Kingdom of glory; the Kingdom of grace is glory in the seed, and the Kingdom of glory is grace in the flower; the Kingdom ofgrace is glory in the daybreak, and the Kingdom of glory is grace in the full meridian; the Kingdom of grace is glory militant, and the Kingdom of glory is grace triumphant.... the Kingdom ofgrace leads to the Kingdom of glory.
It should be observed that perfect love of God consists not in those delights, tears and sentiments of devotion that we generally seek, but in a strong determination and keen desire to please God in all things, and to promote His glory.
The glory is being happy. The glory is not winning here or winning there. The glory is enjoying practicing, enjoy every day, enjoying to work hard, trying to be a better player than before.
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