A Quote by Marcus Tullius Cicero
According to the law of nature it is only fair that no one should become richer through damages and injuries suffered by another.
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The doctrines thus delivered we call the revealed or divine law, and they are to be found only in the holy scriptures.. are found upon comparison to be really part of the original law of nature. Upon these two foundations, the law of nature and the law of revelation, depend all human laws; that is to say, no human laws should be suffered to contradict these.
In the state of nature, wrong-doing is impossible; or, if anyone does wrong, it is to himself, not to another. For no one by the law of nature is bound to please another, unless he chooses, nor to hold anything to be good or evil, but what he himself, according to his own temperament, pronounces to be so; and, to speak generally, nothing is forbidden by the law of nature, except what is beyond everyone's power.
Act only according to that maxim whereby you can at the same time will that it should become a universal law.
There is nothing which Nature so clearly reveals, and upon which science so strongly insists, as the universal reign of law, absolute, universal, invariable law... Not one jot or tittle of the laws of Nature are unfulfilled. I do not believe it is possible to state this fact too strongly... Everything happens according to law, and, since law is the expression of Divine will, everything happens according to Divine will, i.e. is in some sense ordained, decreed.
The law is equal before all of us; but we are not all equal before the law. Virtually there is one law for the rich and another for the poor, one law for the cunning and another for the simple, one law for the forceful and another for the feeble, one law for the ignorant and another for the learned, one law for the brave and another for the timid, and within family limits one law for the parent and no law at all for the child.
According to the laws and constitution of the people, which I [the Lord] have suffered to be established, and should be maintained for the rights and protection of all flesh, according to just and holy principles.
But there is, I have learned, no permanent escape from the past. It may be an unrecognized law of our nature that we should be drawn back, inevitably, to the place where we have suffered most.
Why should a man have any apprehension about the change and dissolution of all the elements? For it is according to nature, and nothing is evil which is according to nature.
Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.
If life were fair, we would never have suffered what we suffered at all; having suffered it and survived, we're still reacting to things that don't exist anymore.
It's one thing to play through injuries, quite another to play well through injuries.
And the law of God is written in every heart, and it is there that he manifests himself; And in infinite love, according to our necessities, states, conditions. And as we are all various and different from one another, more or less, so the law by the immediate operation of divine grace in the soul, is suited to every individual according to his condition.
I've been through my fair share of injuries.
Disgust relies on moral obtuseness. It is possible to view another human being as a slimy slug or a piece of revolting trash only if one has never made a serious good-faith attempt to see the world through that person’s eyes or to experience that person’s feelings. Disgust imputes to the other a subhuman nature. How, by contrast, do we ever become able to see one another as human? Only through the exercise of imagination.
Doing a thing by law, or according to law, is only carrying the law into execution. And punishing a man by, or according to, the sentence or judgment of his peers, is only carrying that sentence or judgment into execution.
We have hopes that we can see rational American presidents; fair, obey the international law, deal with other countries according to mutual respect, parity, etc., but we all know that this is only wishful thinking and fantasy.
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