A Quote by Marcus Vitruvius Pollio

Noting all these things with the great delight which learning gives, we cannot but be stirred by these discoveries when we reflect upon the influence of them one by one. — © Marcus Vitruvius Pollio
Noting all these things with the great delight which learning gives, we cannot but be stirred by these discoveries when we reflect upon the influence of them one by one.
I can't imagine turning into one of those codgers who no longer reads fiction. I'm regularly stirred by it and suffer no anxiety of influence. Influence me! That was my credo then, as I was developing and learning, and remains so now, as I'm developing and learning.
Young men need a positive influence, especially when they don't have a strong male figure in their lives. They can be influenced by a great, godly man in the church, which gives men a great mission in the church to influence these kids.
There is no one who cannot derive great help and great benefit from learning; but there are also only a few people who do not receive a great harm from the light and knowledge they have received by learning, unless they use their knowledge in a manner both fit and natural for them.
He watched it with that strange interest in trivial things that we try to develop when things of high import make us afraid, or when we are stirred by some new emotion for which we cannot find expression.
There is first the problem of acquiring content, which is learning. There is another problem of acquiring learning skills, which is not merely learning, but learning to learn, not velocity, but acceleration. Learning to learn is one of the great inventions of living things. It is tremendously important. It makes evolution, biological as well as social, go faster. And it involves the development of the individual.
If we spend most of our time concerned about things we cannot truly directly influence, what we can influence will be reduced. If we spend our energies on those things over which we can expect positive results, we will expand our influence.
There's a great difference between knowing that a thing is so, and knowing how to use that knowledge for the good of mankind. Thetrouble with a scientist is we quickly tire of our discoveries. We hand them over to people who are not ready for them, while we go off again into the darkness of ignorance, searching for other discoveries, which will be mishandled in just the same way when the time comes.
A large part of our attitude toward things is conditioned by opinions and emotions which we unconsciously absorb as children from our environment. In other words, it is tradition—besides inherited aptitudes and qualities—which makes us what we are. We but rarely reflect how relatively small as compared with the powerful influence of tradition is the influence of our conscious thought upon our conduct and convictions.
The intellectual process must be stirred. A feeling for knowledge for its own sake must be engendered. Learning will then be an exciting adventure which few can escape, nor will many wish to. And it will bring the spirit to a great awakening which can likely last a lifetime.
When I consider the wonderful activity of the mind, so great a memory of what is past, and such a capacity of penetrating into the future: when I behold such a number of arts and sciences, and such a multitude of discoveries hence arising,--I believe and am firmly persuaded that a nature which contains so many things within itself cannot be mortal.
One thing that keeps me awake at night: I am a mother and, I have to confess with great delight, a grandmother of five girls, which gives me great hope for the future - girl power! Can I say that without alienating all of the men?
When in the end, the day came on which I was going away, I learned the strange learning that things can happen which we ourselves cannot possibly imagine, either beforehand, or at the time when they are taking place, or afterwards when we look back on them.
All great scientists have, in a certain sense, been great artists; the man with no imagination may collect facts, but he cannot make great discoveries.
People who blame the Bible for the modern destruction of nature have failed to see its delight in the variety and individuality of creatures and its insistence upon their holiness. But that delight-in, say, the final chapters of Job or the 104th Psalm-is far more useful to the cause of conservation than the undifferentiating abstractions of science... Reverence gives standing to creatures, and to our perception of them, just as the law gives standing to a citizen.
Glance at the sun. See the moon and the stars. Gaze at the beauty of earth’s greenings. Now, think. What delight God gives to humankind with all these things . All nature is at the disposal of humankind. We are to work with it. For without we cannot survive.
I think being self-taught is the only way of really learning things, because you have to question everybody. You don't simply absorb axioms or so-called truths like they are rules. You have to test them, and you need to reflect on them, to consider the effect they create. So, you have very significant opinions about things, because they come out from your own reflections.
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