A Quote by Margaret Atwood

As human beings, we are always torn between individual freedom and the ability of choose our actions, and the need for at least enough social structure so that anarchy, chaos, and warlordery - or the war of all against all - can be avoided.
In the space between stimulus (what happens) and how we respond, lies our freedom to choose. Ultimately, this power to choose is what defines us as human beings. We may have limited choices but we can always choose. We can choose our thoughts, emotions, moods, our words, our actions; we can choose our values and live by principles. It is the choice of acting or being acted upon.
Within a social structure, a familial structure, or a cultural structure of various kinds, there is a substitute for actual freedom. I mean, actual freedom is a very abstract notion; we have no idea what it means, except within a context - freedom to do what? So within these social structures, freedom becomes defined as power, your ability to make choices, and the power relationship within a family, any family.
Human beings are born solitary, but everywhere they are in chains - daisy chains - of interactivity. Social actions are makeshift forms, often courageous, sometimes ridiculous, always strange. And in a way, every social action is a negotiation, a compromise between 'his,' 'her' or 'their' wish and yours.
The Christian is free from all other human beings. He does not have to live over against others, controlled by their actions and responses. Rather, he lives according to Christ's commands. This is Christian freedom. It is a freedom unknown by others. It is not just when others do the things that we like that we act properly toward them; we are free to do good even when they don't because our actions are not dependent on their responses. It is the Lord Christ when we serve!
Even during the years of the Cold War, the intense confrontation between the Soviet Union and the United States, we always avoided any direct clash between our civilians and, most certainly, between our military.
In the sense that anarchy equals freedom, yes. Anarchy means freedom, but it also means chaos.
Art is not a mirror but an icon. It takes the chaos in which we live and shows us structure and pattern, not the structure of conformity which imprisons but the structure which liberates, sets us free to become growing, mature human beings.
When the preponderance of human beings choose to act with justice and generosity and kindness, then learning and love and decency prevail. When the preponderance of human beings choose power, greed, and indifference to suffering, the world is filled with war, poverty, and cruelty.
The most shocking fact about war is that its victims and its instruments are individual human beings, and that these individual beings are condemned by the monstrous conventions of politics to murder or be murdered in quarrels not their own.
The only answer to this, and it isn't an entire answer, said Father Travis, is that God made human beings free agents. We are able to choose good over evil, but the opposite too. And in order to protect our human freedom, God doesn't often, very often at least, intervene. God can't do that without taking away our moral freedom. Do you see? No. But yeah. The only thing that God can do, and does all of the time, is to draw good from any evil situation.
A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.
We need to decide that we will not go to war, whatever reason is conjured up by the politicians or the media, because war in our time is always indiscriminate, a war against innocents, a war against children.
Anarchy: It is NOT bombs, disorder or chaos. It is NOT robbery and murder. It is NOT a war of each against all. It is NOT a return to barbarism or to the wild state of man. Anarchism is the very opposite of all that.
The insistence on truthfulness does not disturb the freedom of the individual. The social obligation implied in Satyagraha turns the freedom of the individual into moral freedom. An atheist is free to say or to do what he likes, provided he does what he says and says what he does. So, in the context of social relations, the freedom of the individual is moral freedom.
No matter what, we always have the power to choose hope over despair, engagement over apathy, kindness over indifference, enthusiasm over lethargy, love over hate. This is our true freedom. Whatever life may throw at us, we have the freedom and ability to choose our attitude. And I believe it is in those moments of choice that we manifest our destiny.
People, if given the choice between anarchy and dictatorship, will always choose dictatorship because anarchy is the worst dictatorship of all.
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