A Quote by Margaret Atwood
Every utopia - let's just stick with the literary ones - faces the same problem: What do you do with the people who don't fit in?
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But a writer's contribution is literary and a film is not literary. When you take that stuff off the page, and cast the people who are going to fit into those roles, that's what being a director is.
Our problem right now is that we're so specialized that if the lights go out, there are a huge number of people who are not going to know what to do. But within every dystopia there's a little utopia.
Every genuinely literary style, from the high authorial voice to Foster Wallace and his footnotes-within-footnotes, requires the reader to see the world from somewhere in particular, or from many places. So every novelist's literary style is nothing less than an ethical strategy - it's always an attempt to get the reader to care about people who are not the same as he or she is.
The first time people come to see me, it's usually because they're curious. Then maybe some of them return. I look out in the audience and see the same faces, the same wonderful, loyal faces.
I know zoos are no longer in people's good graces. Religion faces the same problem. Certain illusions about freedom plague them both.
We had this little yard, and during the summer holidays, when my mum and dad were working, I spent hours bowling a golf ball at a stick. Just bowling, bowling, bowling. And I got to where I could hit the stick every time, repeating the same action. That's where the darts came from.
Every person's map of the world is as unique as their thumbprint.There are no two people alike. No two people who understand the same sentence the same way... So in dealing with people, you try not to fit them to your concept of what they should be.
People who are fit are the same as anyone else. The only difference is their level of commitment. If looking good and being fit was easy, everyone would do it! Most people don't want to put in the work or make the sacrifices needed in order to be fit.
I think that we don't have, here in the Middle East or in Africa, as much threat to our physical and economic livelihood as women in other parts of the world. But the continuum is the same. The pressures on women to fit into a certain image of a good Muslim girl is the same. The controls and rules are the same, but there are different degrees of it. So, in America, a father will threaten a daughter that he will disown her if she marries the American boyfriend and in Pakistan she faces acid thrown on her face. The power dynamic is the same, it just expresses itself differently.
The problem with the literary hothouse of New York City is that people spend so much time looking in the mirror. They go to parties with people who are just like them, and they write novels about people who are just like them. It's limiting.
Intelligence, goodness, humanity, excitement, serenity. Over time, these are the things that change the musculature of your face, as do laughter, and animation, and especially whatever peace you can broker with the person inside. It's furrow, pinch, and judgement that make us look older - our mothers were right. They said that if you made certain faces, they would stick, and they do. But our mothers forgot that faces of kindness and integrity stick as well.
I think people are transient. Back in the early church, there was a 'stick and stay' mentality. In this day and time, people have a fast food mentality of ministry. If it doesn't fit them or if it doesn't fit in their schedule, they'll move on to something else. That's a norm in today's time.
Genocide is not just a murderous madness; it is, more deeply, a politics that promises a utopia beyond politics - one people, one land, one truth, the end of difference. Since genocide is a form of political utopia, it remains an enduring temptation in any multiethnic and multicultural society in crisis.
If you've never been fit for clubs, your game could seriously be suffering. People tend to stick to out-of-date, poorly fit clubs because they either don't see the benefit of a fitting or are intimidated by the process.
Perhaps the greatest utopia would be if we could all realize that no utopia is possible; no place to run, no place to hide, just take care of business here and now.
Imagine if you had genuine, high-quality early-childhood education for every child, and suddenly every black child in America - but also every poor white child or Latino [child], but just stick with every black child in America - is getting a really good education. And they're graduating from high school at the same rates that whites are, and they are going to college at the same rates that whites are, and they are able to afford college at the same rates because the government has universal programs. So now they're all graduating.
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