A Quote by Margaret Drabble
There are some people who cannot get onto a train without imagining that they are about to voyage into the significant unknown; as though the notion of movement were inseparably connected with the notion of discovery, as though each displacement of the body were a displacement of the soul.
Related Quotes
I have rarely read anything which has interested me more, though I have not read as yet more than a quarter of the book proper. From quotations which I had seen, I had a high notion of Aristotle's merits, but I had not the most remote notion what a wonderful man he was. Linnaeus and Cuvier have been my two gods, though in very different ways, but they were mere schoolboys to old Aristotle.
We cannot wholly rely, as though it were Medieval times, [on the notion that] the only reality is what we see in front of us. There are germs. There are changes that are happening in our planet's ecology that are happening over such a long period of time that we cannot see the changes.
One of the drivers of displacement and potential conflict over the next 10 to 20 years will be climate (change) - resource scarcity, climate change is going to compound the cocktail that's driving war and displacement.
As though she had entered a fable, as though she were no more than words crawling along a dry page, or as though she were becoming that page itself, that surface on which her story would be written and across which there blew a hot and merciless wind, turning her body to papyrus, her skin to parchment, her soul to paper.
One has to wait without impatience for what should come, and yet at the same time do everything within one's power as though one were impatient and as though one were solely responsible.
Personal, inner change without a change in circumstances and structures is an idealist illusion, as though man were only a soul and not a body as well.
Whenever l've travelled l've found myself affected in conflicted ways. Sometimes the new experiences inspire a path of self discovery, but at other points those situations can highlight insecurities and bring about feelings of displacement.
Imagining the world without us is a recipe for despair and paralysis. I actually think it's more helpful to imagine the world before us, to look back at those unstable ecosystems of the Triassic and realize that were in another phase of unstable ecosystems. Knowing that, demystifying our situation as it were, makes it easier to think about solutions. We are not looking into the unknown. The only thing unknown about the situation is how we're going to fix it, and when.
This is a world that is much more uncertain than the past. In the past we were certain, we were certain it was us versus the Russians in the past. We were certain, and therefore we had huge nuclear arsenals aimed at each other to keep the peace. That's what we were certain of... You see, even though it's an uncertain world, we're certain of some things. We're certain that even though the "evil empire" may have passed, evil still remains.
Eureka! Eureka!
Supposed to have been his cry, jumping naked from his bath and running in the streets, excited by a discovery about water displacement to solve a problem about the purity of a gold crown.
I remember a conversation with my parents about who the people on the TV were, and learning they were actors and they acted out this story and just thinking that was the most fantastic notion, and that's what I want to do.
But perhaps when you were too obedient, and did not do openly what others did, and were quiet in church and hard-working at school, then some unknown rebellion brewed in you, doing harm to you, though how I do not understand.
When a man grows aware of a new way in which to serve God, he should carry it around with him secretly, and without uttering it, for nine months, as though he were pregnant with it, and let others know of it only at the end of that time, as though it were a birth.
This is the mark of a perfect character - to pass through each day as though it were the last, without agitation, without torpor, and without pretense.
Commonplace people have an answer for everything and nothing ever surprises them. They try to look as though they knew what you were about to say better than you did yourself, and when it is their turn to speak, they repeat with great assurance something that they have heard other people say, as though it were their own invention.
I never said a word against eminent men of science. What I complain of is a vague popular philosophy which supposes itself to be scientific when it is really nothing but a sort of new religion and an uncommonly nasty one. When people talked about the fall of man, they knew they were talking about a mystery, a thing they didn't understand. Now they talk about the survival of the fittest: they think they do understand it, whereas they have not merely no notion, they have an elaborately false notion of what the words mean.
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