A Quote by Margaret Elizabeth Sangster

At Christmas-tide the open hand Scatters its bounty o'er sea and land, And none are left to grieve alone, For Love is heaven and claims its own.
Sing songs that none have sung, think thoughts that ne'er in the brain have rung, Walk in paths that none have trod, weep tears as none have shed for God, Give peace to all to whom none other gave, Claim him your own who's everywhere disclaimed. Love all with love that none have felt and Brave the battle of life with strength unchained.
God scatters beauty as he scatters flowers O'er the wide earth, and tells us all are ours. A hundred lights in every temple burn, And at each shrine I bend my knee in turn.
On land off an ice covered sea the traveler can, for example, detect the presence of open water, simply because it reflects less light than land or ice. The open sea's telltale sign is thus a darkness on the underside of the clouds.
Sin is a lonely thing, a worm wrapped around the soul, shielding it from love, from joy, from communion with fellow men and with God. The sense that I am alone, that none can hear me, none can understand, that no one answers my cries, it is a sickness over which, to borrow from Bernanos, “the vast tide of divine love, that sea of living, roaring flame which gave birth to all things, passes vainly.” Your job, it seems, would be to find a crack through which some sort of communication can be made, one soul to another.
A mother and daughter are an edge. Edges are ecotones, transitional zones, places of danger or opportunity. House-dwelling tension. When I stand on the edge of the land and sea, I feel this tension, this fluid line of transition. High tide. Low tide. It is the sea's reach and retreat that reminds me we have been human for only a very short time.
I saw the long line of the vacant shore, The sea-weed and the shells upon the sand, And the brown rocks left bare on every hand, As if the ebbing tide would flow no more.
The feelings we live through in love and in loneliness are simply, for us, what high tide and low tide are to the sea.
Who has not felt how sadly sweet The dream of home, the dream of home, Steals o'er the heart, too soon to fleet, When far o'er sea or land we roam?
... Love is heaven and claims its own.
Moon and Sea You are the moon, dear love, and I the sea: The tide of hope swells high within my breast, And hides the rough dark rocks of life's unrest When your fond eyes smile near in perigee. But when that loving face is turned from me, Low falls the tide, and the grim rocks appear, And earth's dim coast-line seems a thing to fear. You are the moon, dear one, and I the sea.
Man, through all ages of revolving time, Unchanging man, in every varying clime, Deems his own land of every land the pride, Beloved by heaven o'er all the world beside; Home, the spot of earth supremely blest, A dearer, sweeter spot than all the rest.
And thus was kept the first Christmas, the Christmas in the year one, with carols by the choir of heaven, and God's own Son, the Saviour of the world, coming as a Christmas gift for all mankind.
The sea heaves up, hangs loaded o'er the land, Breaks there, and buries its tumultuous strength.
For it is good to cleave to God, and to put our hopes in the Lord, so that, when we have exchanged this poor life for the kingdom of heaven, we may cry aloud: 'Whom have I in heaven but thee? There is none upon earth that I desire beside thee.' Assuredly, when we have found such wealth in heaven, we may well grieve to have sought after poor passing pleasures here on earth.
No one to love, none to caress, Left all alone in this world's wilderness.
Up rose the wild old winter-king, And shook his beard of snow; "I hear the first young hard-bell ring, 'Tis time for me to go! Northward o'er the icy rocks, Northward o'er the sea, My daughter comes with sunny locks: This land's too warm for me!
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