A Quote by Margaret Feinberg

The seventh day of creation is the most eloquent and insightful as to the nature of God. From a literary perspective, the Sabbath forms the pinnacle of the story. Like the dramatic kiss of a soldier returning from war, this is the moment we’re not meant to miss. In choosing rest as the grand finale, God reveals himself as one driven by neither anxiety nor fear but one who finds gladness in both the work of creation and the creation of work.
This is the process of Self realization about which Eastern mystics have written. It is the process of salvation to which much Western theology has devoted itself. This is a day-to-day, hour-to-hour, moment-to-moment act of supreme consciousness. It is a choosing and a re-choosing every instant. It is ongoing creation. Conscious creation. Creation with a purpose. It is using the tools of creation we have discussed, and using them with awareness and sublime intention.
A woman was and is one of God's most magnificent creations. As a matter of fact, she was His grand finale. After He fashioned Eve, creation was complete and He took a rest! God has placed in our hearts a love for beauty and a desire to be beautiful - as He defines it.
The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.
Why waste words? Geometry existed before the Creation, is co-eternal with the mind of God, is God himself (what exists in God that is not God himself?): geometry provided God with a model for the Creation and was implanted into man, together with God's own likeness - and not merely conveyed to his mind through the eyes.
When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so. God is not a demiurge [demigod] or a magician, but the Creator who gives being to all entities. Evolution in nature is not opposed to the notion of Creation, because evolution presupposes the creation of beings that evolve.
We have an obligation to live in harmony with creation, with our capital... with God's creation. And we need to administer and work that very carefully.
Every move is a creation, Maintaining the delicate balance is a creation, The line is a creation, Survival is a creation, Freedom is a creation.
A Christian who does not protect Creation, who does not let it grow, is a Christian who does not care about the work of God, that work that was born from the love of God for us. And this is the first response to the first creation: protect creation, make it grow.
After all, the living book of God's creation lies open for all to see; it points constantly to the divine calling for which we were placed in nature. Nature is a continual admonition to us, for nowhere has God's creation departed so far from its origin and primeval purpose as in the human race.
All that looks like reality to us is dependent on God. There is creation and Creator, nothing more. And creation gets all its meaning and purpose from God.
Creation is thus God's presence in creatures. The Greek Orthodox theologian Philip Sherrard has written that "Creation is nothing less than the manifestation of God's hidden Being." This means that we and all other creatures live by a sanctity that is inexpressibly intimate, for to every creature, the gift of life is a portion of the breath and spirit of God. (pg. 308, Christianity and the Survival of Creation)
If man wishes to know anything about Creation (the time of Creation, the duration of Creation, the order of Creation, the methods of Creation, or anything else) his sole source of true information is that of divine revelation.
Never was I so devout as when I composed The Creation. I knelt down each day to pray to God to give me strength for my work....When I was working on The Creation I felt so impregnated with Divine certainty, that before sitting down to the piano, I would quietly and confidently pray to God to grant me the talent that was needed to praise Him worthily.
The greatest work God ever performs was not the creation of the universe out of nothing, but is the new creation of saints out of sinners.
God is not a 'being' removed from creation, ruling it from outside in the manner of a patriarchal ruler; God is the source of being that underlies creation and grounds its nature and future potential for continual transformative renewal in biophilic mutuality.
God does not need us or the rest of creation for anything, yet we and the rest of creation can glorify him and bring him joy.
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