A Quote by Margaret Feinberg
Many of us say we want to experience God, but we don’t look for his majesty. [Tweet this] We travel life’s paths with our heads down, focused on the next step with our careers or families or retirement plans. But we don’t really expect God to show up with divine wonder.
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God's guidance is almost always step-by-step; He does not show us our life's plan all at once. Sometimes our anxiousness to know the will of God comes from a desire to peer over God's shoulder to see what His plan is. What we need to do is learn to trust Him to guide us.
There is only one basic desire that motivates the spiritual seeker-to make the experience of God, of divine bliss and joy, the center of the life experience. We are spiritual beings living in a material universe, and as such, our first priority is to nurture that eternal part of us. The eleventh step of AA's twelve-step program states it beautifully: "Sought through prayer and meditation to improve our conscious contact with God as we understood him, praying only for knowledge of his will for us and the power to carry that out."
Our God is the God of the impossible. When we say yes to doing new things as we step into our destiny, we'll get to see God show up and equip us for the journey ahead in miraculous ways.
Prayer is a gift from Almighty God that transforms us, whether we bow our heads in solitude, or offer swift and silent prayers in times of trial. Prayer humbles us by reminding us of our place in creation. Prayer strengthens us by reminding us that God loves and cares for each and every soul in His creation. And prayer blesses us by reminding us that there is a divine plan that stands above all human plans.
God, the source of our knowledge, has been expelled from the classroom. He gives us His greatest blessing, life, and yet many would condone the taking of innocent life. We expect Him to protect us in a crisis, but turn away from Him too often in our day-to-day living. I wonder if He isn't waiting for us to wake up.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
The reason so many believers are struggling is that we have voted in the past asking God to bless our plans rather than casting our votes based on seeking His agenda. We want God to sign off on our decisions rather than us following His.
Let us pause before the Child of Bethlehem. Let us allow our hearts to be touched, let us allow ourselves to be warmed by the tenderness of God; we need his caress. God is full of love: to him be praise and glory forever! God is peace: let us ask him to help us to be peacemakers each day, in our life, in our families, in our cities and nations, in the whole world. Let us allow ourselves to be moved by God's goodness.
We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and canceling our plans by sending us people with claims and petitions.
Who can describe the bond of God's love? Who is able to explain the majesty of its beauty? The height to which love leads is indescribable. ... In love the master received us, Jesus Christ our Lord, in accordance with God's will gave his blood for us, and his flesh for our flesh, and his life for our lives.
Many of our attempts to understand Christian faith have only cheapened it. I can no more understand the totality of God than the pancake I made for breakfast understands the complexity of me. The little we do understand, that grain of sand our minds are capable of grasping, those ideas such as God is good, God feels, God loves, God knows all, are enough to keep our hearts dwelling on His majesty and otherness forever.
In our whole life melody the music is broken off here and there by rests, and we foolishly think we have come to the end of time. God sends a time of forced leisure, a time of sickness and disappointed plans, and makes a sudden pause in the hymns of our lives, and we lament that our voice must be silent and our part missing in the music which ever goes up to the ear of our Creator. Not without design does God write the music of our lives. Be it ours to learn the time and not be dismayed at the rests. If we look up, God will beat the time for us.
Life is not a straight line leading from one blessing to the next and then finally to heaven. Life is a winding and troubled road. Switchback after switchback. And the point of biblical stories like Joseph and Job and Esther and Ruth is to help us feel in our bones (not just know in our heads) that God is for us in all these strange turns. God is not just showing up after the trouble and cleaning it up. He is plotting the course and managing the troubles with far-reaching purposes for our good and for the glory of Jesus Christ.
Perhaps we will one day be able at least to admit of a God possessing sufficient majesty and expansiveness to transcend the limits of our own imaginations and experience. But meanwhile, . . . we might do well to look upon the inadequacy of our concepts of God as the truest mirror of those limitations that define our condition.
Jesus came among us to show and teach the life for which we were made. He came very gently, opened access to the governance of God with him, and set afoot a conspiracy of freedom in truth among human beings. Having overcome death he remains among us. By relying on his word and presence we are enabled to reintegrate the little realm that makes up our life in the infinite rule of God. And that is the eternal kind of life. Caught up in his active rule, our deeds become an element in God’s eternal history. They are what God and we do together, making us part of his life and him a part of ours.
Jesus came to reveal God to us. He is the defining word on God—on what the heart of God is truly like, on what God is up to in the world, and on what God is up to in your life. An intimate encounter with Jesus is the most transforming experience of human existence. To know him as he is, is to come home. To have his life, joy, love, and presence cannot be compared. A true knowledge of Jesus is our greatest need and our greatest happiness. To be mistaken about him is the saddest mistake of all.
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