A Quote by Margaret Halsey

A society struggles to fulfill its best instincts, even as an individual does, and generally makes just as hard going of it. The fight against prejudice is an inevitable process. Man has been warring against his own lower nature ever since he found out he had one, and the battle against intolerance is part of the same old struggle between good and evil that has preoccupied us ever since we gave up swinging from trees.
The truth is that neither then nor at any former time, since I had attained my maturity in Age, Reading and reflection had I imbibed any general Prejudice against Kings, or in favour of them. It appeared to me then as it has done ever since, that there is a State of Society in which a Republican Government is the best, and in America the only one.
What if evil doesn't really exist? What if evil is something dreamed up by man, and there is nothing to struggle against except out own limitations? The constant battle between our will, our desires, and our choices?
The mind of a man that loves God does not fight against things or thoughts about them, but against the passions that are connected with these thoughts. That is, he does not struggle against a woman, or against one who has insulted him, and not against the images of them, but against the passions that are aroused by these images.
?Civilization has been a continuous struggle of the individual or of groups of individuals against the State and even against "society," that is, against the majority subdued and hypnotized by the State and State worship.
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.
Given the sin of impiety through which they [the Romans] sinned against the divine nature [by idolatry], the punishment that led them to sin against their own nature followed.... I say, therefore, that since they changed into lies [by idolatry] the truth about God, He brought them to ignominious passions, that is, to sins against nature; not that God led them to evil, but only that he abandoned them to evil.
Every man who is not for us in this prolonged struggle for liberty is responsible for the present degradation of the mothers of the race. It is pitiful to see how few men ever have made our cause their own, but while leaving us to fight our battle alone, they have been unsparing in their criticism of every failure. Of all the battles for liberty in the long past, woman only has been left to fight her own, without help and with all the powers of earth and heaven, human and divine, arrayed against her.
A society that robs an individual of the product of his effort, or enslaves him, or attempts to limit the freedom of his mind, or compels him to act against his own rational judgment-a society that sets up a conflict between its edicts and the requirements of man’s nature—is not, strictly speaking, a society, but a mob held together by institutionalized gang-rule.
Inspired men have been raised up, who have given us our form of government, and the code of laws by which we are controlled, the best ever evolved by man, so far as we are able to judge. The Lord has strengthened the arms of the patriots who have defended us against the assaults of all those who have come up against us, and delivered us until today, from those who would have torn us asunder. Against all opposition, I sometimes think almost against ourselves, the Lord has brought us to our present condition, until this nation, like a city set on a hill, has become the light of the world.
To write or even speak English is not a science but an art. There are no reliable words. Whoever writes English is involved in a struggle that never lets up even for a sentence. He is struggling against vagueness, against obscurity, against the lure of the decorative adjective, against the encroachment of Latin and Greek, and, above all, against the worn-out phrases and dead metaphors with which the language is cluttered up.
The real point is that you cannot harbor malice toward others and then cry foul when someone displays intolerance against you. Prejudice tolerated is intolerance encouraged. Rise up in righteousness when you witness the words and deeds of hate, but only if you are willing to rise up against them all, including your own. Otherwise suffer the slings and arrows of disrespect silently.
In the world of the superheroes, everything had value, potential, mystery. Any person, thing, or object could be drafted into service in the struggle against darkness and evil - remade as a weapon or a warrior or a superhero. Even a little bee named Michael - after God's own avenging angel - could pitch in to win the battle against wickedness.
Our political machine, composed of thirteen independent sovereignties, have been perpetually operating against each other and against the federal head ever since the peace.
The Laws of Nature are just, but terrible. There is no weak mercy in them. Cause and consequence are inseparable and inevitable. The elements have no forbearance. The fire burns, the water drowns, the air consumes, the earth buries. And perhaps it would be well for our race if the punishment of crimes against the Laws of Man were as inevitable as the punishment of crimes against the Laws of Nature -were Man as unerring in his judgments as Nature.
Till now man has been up against Nature; from now on he will be up against his own nature.
The fortunes of the African revolution are closely linked with the world-wide struggle against imperialism. It does not matter where the battle erupts, be it in Africa, Asia or Latin America, the master-mind and master-hand at work are the same. The oppressed and exploited people are striving for their freedom against exploitation and suppression. Ghana must not, Ghana cannot be neutral in the struggle of the oppressed against the oppressor.
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