A Quote by Margaret Laurence

It is my feeling that as we grow older we should become not less radical but more so. I do not, of course, mean this in any political-party sense, but rather in a willingness to struggle for those things in which we passionately believe. Social activism and the struggle for social justice are often thought of as the natural activities of the young but not of the middle-aged or the elderly. In fact, I don't think this was ever true.
Intuitively we all like to seek the things that are comfortable rather than uncomfortable. But I do think there is a way of saying that if I believe in justice and I believe that justice is a constant struggle, and if I want to create justice, then I have to get comfortable with struggle.
Condemning class struggle does not mean condemning every possible form of social conflict. Such conflicts inevitably arise and Christians must often take a position in the "struggle for social justice." What is condemned is "total war," which has no respect for the dignity of others (and consequently of oneself). It excludes reasonable compromise, does not pursue the common good but the good of a group, and sets out to destroy whatever stands in its way.
Historically, if you look back at the struggle to end slavery, the struggle to gain womens' right to vote, the labor movement - these were big social transitions in which there was a movement on the ground in which a lot of people died, but it also took an independent political party.
As we grow older we become more conscious of the complexity, incoherence, and unreasonableness of human beings; this indeed is the only excuse that offers for the middle-aged or elderly writer whose thoughts should more properly be turned to graver matters, occupying himself with the trivial concerns of imaginary people.
Hope is essential to any political struggle for radical change when the overall social climate promotes disillusionment and despair.
The struggle for democracy and human rights in Burma is a struggle for life and dignity. It is a struggle that encompasses our political, social and economic aspirations.
So as a nation, we have a right to be very proud of the successes that we have seen because of the struggle of millions of people to create a less discriminatory society. That is something we should be proud of, but there is one struggle in which not only have we not succeeded but in which we are losing ground and that is the fundamental struggle for economic justice.
Anarchism asserts the possibility of an organization without discipline, fear, or punishment, and without the pressure of poverty: a new social organism which will make an end to the terrible struggle for the means of existence, --the savage struggle which undermines the finest qualities in man, and ever widens the social abyss. In short, Anarchism strives towards a social organization which will establish well-being for all.
Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone.
As we grow older we should become not less radical but more so.
I would say that I have become more radical as I have gotten older. I started out very radical when I was young, like most people, but I became less actively politically engaged in the middle of my life.
The working classes in every country only learn to fight in the course of their struggles...Social democracy...is only the advance guard of the proletariat, a small piece of the total working masses; blood from their blood, and flesh from their flesh. Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone.
There are two barriers that often prevent communication between the young and their elders. The first is middle-aged forgetfulness of the fact that they themselves are no longer young. The second is youthful ignorance of the fact that the middle aged are still alive.
I think, in my own life, I'm pretty political. I think I have some very strong ideals, and I struggle a lot with it. I struggle a lot with feeling like, 'I have a platform; should I be saying more?'
Schools should be democratic public spheres. They should be places that educate people to be informed, to learn how to govern rather than be governed, to take justice seriously, to spur the radical imagination, to give them the tools that they need to be able to both relate to themselves and others in the wider world. I mean, at the heart of any education that matters, is a central question: How can you imagine a future much different than the present, and a future that basically grounds itself in questions of economic, political and social justice?
Now culture being a social product, I firmly believe that any work of art should have a social function to beautify, to glorify, to dignify man... Since any social system is forced to change to another by concrete economic forces, its art changes also to be recharged, reshaped, and revitalized by the new conditions... The making of a genuine artist or writer is not mysterious. It is not the work of Divine Providence. Social conditions, history, and the people's struggle are the factors behind it.
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