A Quote by Margaret Mahy

When I was a child I had a best friend who lived across the road from me. When her mother died unexpectedly it was like losing a member of my own family. I think I am still affected by the memory of that loss.
My mother had a life-altering stroke when I was nineteen and she died when I was twenty-three. I'm now older than my mother when she died and my relationship with her has really changed over these many years. I continue to stay interested in her and I know her differently now. Losing my mother, losing dear friends, is now part of the fabric of my being alive. And the fabric keeps changing, which is interesting.
Every act of motherhood contains a dual intent, as the mother holds the child close and prepares it to move way from her, as she supports the child and stands it firmly on its own feet, and as she guards it against danger and sends it out across the yard, down by the stream, and across the traffic-crowded highway. Unless a mother can do both - gather her child close and turn her child out toward the world - she will fail in her purpose.
I didn't write about my mother much in the third year after she died. I was still trying to get my argument straight: When her friends or our relatives wondered why I was still so hard on her, I could really lay out the case for what it had been like to be raised by someone who had loathed herself, her husband, even her own name.
My own journey in becoming a poet began with memory - with the need to record and hold on to what was being lost. One of my earliest poems, Give and Take, was about my Aunt Sugar, how I was losing her to her memory loss.
My own journey in becoming a poet began with memory - with the need to record and hold on to what was being lost. One of my earliest poems, 'Give and Take,' was about my Aunt Sugar, how I was losing her to her memory loss.
My mother didn't feel sorry for herself, she was left with no child support, no alimony at a very young age, with a child to raise, a high school education and she just figured it out. She didn't complain, she didn't rely upon government, she relied upon her own skill set, her own self confidence, her own drive in moxie and her own duty to me and her and she relied upon her family and her faith.
I am lucky in that I have never been depressed in my life, but this is the one thing which has really affected me: the loss of my mother as I knew her.
It was like someone had died- like I had died. Because it had been more than just losing the truest of true loves, as if that were not enough to kill anyone. It was also losing a whole future, a whole family- the whole life that I'd chosen...
My mother emigrated from Russia as a young child. She couldn't speak English and had no education. Her father died at age 32, leaving the family destitute. An uncle, who worked as a carpenter, supported the family.
When he nodded, the physician disappeared into thin air, and then a moment later, Payne felt a warm palm encompass hers. It was Vishous's un-gloved hand against her own and the connection between them eased her in ways she couldn't name. Verily, she had lost her mother . . . but if she lived through this, she still had family. On this side.
I lived with my mother all my life until she died, and I don't really think I knew her, because I was always using her as my mother, if you know what I mean.
I once had a 'best friend' share private stories that I had told her in confidence to another mutual friend. I think the worst part, aside from the actual betrayal of trust, is that this experience affected my future relationships, as I was hesitant to be as open with my other friends.
I was so young when my dad died that I didn't think it had affected me. I had such tiny memories of him, just little glimpses, I thought I had been unaffected. But then I realised, somewhere in my late 40s I think, that probably the defining thing in my whole life was losing my dad.
The idea of the book ["The Japanese Lover"] came in a conversation that I had with a friend walking in the streets of New York. We were talking about our mothers, and I was telling her how old my mother was, and she was telling me about her mother. Her mother was Jewish, and she said that she was in a retirement home and that she had had a friend for 40 years that was a Japanese gardener. This person had been very important in my friend's upbringing.
Now, we have inscribed a new memory alongside those others. It's a memory of tragedy and shock, of loss and mourning. But not only of loss and mourning. It's also a memory of bravery and self-sacrifice, and the love that lays down its life for a friend-even a friend whose name it never knew.
In 2012, a five-year-old girl in Shandong province described to me how ten officials had chased her six-months-pregnant mother through the fields to prevent the birth of the family's second child, a boy. She died during the procedure.
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