A Quote by Margaret Mead

[Partly as a consequence of male authority] prestige value always attaches to the activities of men. — © Margaret Mead
[Partly as a consequence of male authority] prestige value always attaches to the activities of men.
The fact that you have a policy of such consequence directly affecting millions of people and you have a legal question of great consequence about the scope of the president's authority to act in implementing the immigration laws in this way and you have a one-line decision from the court affirming by an equally-divided court, it's an inevitable consequence of where we are.
Men have defined the parameters of every subject. All feminist arguments, however radical in intent or consequence, are with or against assertions or premises implicit in the male system, which is made credible or authentic by the power of men to name.
In the beginning no power differential existed between male and female. God empowered both with full rights and responsibility to rule outward over all creation, not over each other. As we know all too well, the fall changed everything, precipitating male rule over women and also the rule of some men over other men, a.k.a., patriarchy. Within patriarchy, women no longer derive their value from their Creator, but from men - father, husband, and sons. Within patriarchy, a woman's value is gauged by counting her sons.
Authority doesn't work without prestige, or prestige without distance.
I don't value authority. I don't value the systems. I don't value patriarchal religion. I don't value the things that diminish you when you do tell the truth. So I'm not scared of the end result, and that is the biggest asset I have.
Power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or the certainty of corruption by authority.
When I started working in a feminist feminine magazine all my life was about rebelling against male authority, which is authority in general is male, so it was rebelling against everything. Everything that was around me made me angry.
The scientific value of truth is not, however, ultimate or absolute. It rests partly on practical, partly on aesthetic interests. As our ideas are gradually brought into conformity with the facts by the painful process of selection,-for intuition runs equally into truth and into error, and can settle nothing if not controlled by experience,-we gain vastly in our command over our environment. This is the fundamental value of natural science
Pornography reveals that male pleasure is inextricably tied to victimizing, hurting, exploiting; that sexual fun and sexual passion in the privacy of the male imagination are inseparable from the brutality of male history. The private world of sexual dominance that men demand as their right and their freedom is the mirror image of the public world of sadism and atrocity that men consistently and self-righteously deplore. It is in the male experience of pleasure that one finds the meaning of male history.
When I used to teach writing, what I would tell my playwriting students is that while you're writing your plays, you're also writing the playwright. You're developing yourself as a persona, as a public persona. It's going to be partly exposed through the writing itself and partly created by all the paraphernalia that attaches itself to writing. But you aren't simply an invisible being or your own private being at work. You're kind of a public figure, as well.
I believe that the shocking toll of AIDS on gay men in the West was partly due to their Seventies delusions that a world without women was possible. All-male energies, unbalanced and ravenous, literally tore the body apart.
The real female should be partly male and the real male should be partly female anyway.
I've always had trouble with male authority figures because my father was such a martinet.
Because if you say men and women are the same and if male behaviour is the norm, and women are always expected to act like men, we will never be as good at being men as men are.
until it had been clearly explained that men were always and always partly wrong in all their ideas, life would be full of poison and secret bitterness. Men fight about their philosophies and religions, there is no certainty in them; but their contempt for women is flawless and unanimous.
It is undeniable that the looming environmental crisis is partly the consequence of population growth.
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