A Quote by Margaret Mead

The older child who has lost or broken some valuable thing will be found when his parents return, not run away, not willing to confess, but in a deep sleep. The thief whose case is being tried falls asleep.
The question of being is everything. Nothing could be more important or consequential-n othing where the stakes run so high. To remain unconscious of being is to remain asleep to our own reality and therefore asleep to reality at large. The choice is simple: awaken to being or sleep an endless sleep.
Never in any case say I have lost such a thing, but I have returned it. Is your child dead? It is a return. Is your wife dead? It is a return. Are you deprived of your estate? Is not this also a return?
Once upon a time a man whose ax was missing suspected his neighbor's son. The boy walked like a thief, looked like a thief and spoke like a thief. But the man found his ax while digging in the valley, and the next time he saw his neighbor's son, the boy walked, looked and spoke like any other child.
Spirituality means waking up. Most people, even though they don't know it, are asleep. They're born asleep, they live asleep, they marry in their sleep, they breed children in their sleep, they die in their sleep without ever waking up. They never understand the loveliness and the beauty of this thing that we call human existence.
The only man you will ever get is some fool named Grady who falls asleep in his soup.
Pain! Deep, tearing, throbbing, needle-sharp, hammer-blunt pain – ripping through his body and through his mind, twisting deep in his guts and slicing at his skin with razors and broken glass. Oskan wanted to scream, but his vocal cords had burned away. He was desperate for water and he could hear it dripping all around him, but his charred tongue found nothing in his mouth but blisters and scorched flesh. For hours he lay on the ropes of the low bed, unable to move, the pressure of the hemp on his destroyed skin sending new agonies deep into his body.
It seems to be this hot-bed for these ideas and bringing these groups together. You find that the one thing that everybody has in common, whether they're a teenager who has run away from his parents, or a divorcee who lost her husband, is that they all have in common this feeling of searching for a meaning in their lives.
What I've found about it is that there are some folks you can talk to until you're blue in the face--they're never going to get it and they're never going to change. But every once in a while, you'll run into someone who is eager to listen, eager to learn, and willing to try new things. Those are the people we need to reach. We have a responsibility as parents, older people, teachers, people in the neighborhood to recognize that.
You will have to go deep into man. From where comes this violence? From where comes this exploitation? From where come all these ego-trips? From where? They all come from unconsciousness. Man lives asleep, man lives mechanically. That mechanism has to be broken, man has to be re-done. That is the religious revolution that has not been tried.
The degree to which a surviving parent copes is the most important indicator of the child's long-term adaptation. Kids whose surviving parents are unable to function effectively in the parenting role show more anxiety and depression, as well as sleep and health problems, than those whose parents have a strong support network and solid inner resources to rely on.
In the case of 'The Book Thief,' my research was hearing the stories of my parents when I was a child. But I started changing the stories when I began moulding the book.
I'd like to be remembered as a guy who tried - who tried to be part of his times, tried to help people communicate with one another, tried to find some decency in his own life, tried to extend himself as a human being. Someone who isn't complacent, who doesn't cop out.
A lot of older parents worry about being older parents. I hear people say, 'I don't want to be too old to play baseball with my son.' They worry that their kids will be embarrassed by their parents' age.
I think, at the end of the century we'll have a generation of parents and a generation of children who won't have had the deep satisfactions of being parents and being children in the way that they might have and are going to spend a lot of time fretting and worrying and being hovered over for nothing. The question isn't so much "What will happen in the long run?" but "What's happening to people's lives right now?"
And then I was asleep. That deep, can-still-taste-her-in-my-mouth sleep, that sleep that is not particularly restful but difficult to wake up from all the same.
Cobden was the greatest statesman and prophet of the century. His speeches are an inspiration. A man whose disciple I am willing to confess I am.
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