A Quote by Margaret Mead

The pains of childbirth were altogether different from the enveloping effects of other kinds of pain. These were pains one could follow with one's mind. — © Margaret Mead
The pains of childbirth were altogether different from the enveloping effects of other kinds of pain. These were pains one could follow with one's mind.
A lot of time, my inspiration comes from pain: growing pains, hunger pains, or money pains.
It is not for nothing that artists have called their works the children of their brains and likened the pains of production to the pains of childbirth.
My roles have given me a lot of satisfaction. I became many individuals who were so different from me and whose experiences were so different from mine. I could experience all their emotions, their pains, their worries, their happiness.
Pain (any pain-emotional, physical, mental) has a message. Once we get the pains message, and follow its advice, the pain goes away.
I once heard two ladies going on and on about the pains of childbirth and how men don't seem to know what real pain is. I asked if either of them ever got themselves caught in a zipper.
Kripke says that physicalists like me can't explain the 'apparent contingency' of mind-brain identities. He maintains that, if I really believed that pains are C-fibres, then I ought no longer to have any room for the thought that 'they' might come apart. His argument is that, since pains aren't identified via some contingent description, but in terms of how they feel, I have no good way of constructing a possible world, so to speak, where C-fibres are present yet pains absent.
When we go to different areas and look at doing period pieces and movies shot in other states and locations, even overseas, it's hard to carry 1700 volunteers from your church with you to do that. And so, we knew that there were going to be growing pains at some point.
It is somehow reassuring to discover that the word travel is derived from travail, denoting the pains of childbirth.
I have taken as much as six years to prepare a book for writing. There is such a delirium of effort in the production of a book; it's like childbirth. And, like childbirth, one forgets the pains immediately so that when you come to write another one you dare to take it up again. Some precious anesthesia sees you through.
Where God takes such pains to teach, we ought to be at pains to learn.
The pains felt by Asian countries are our own pains. Disaster in Asia is nothing but ours as well.
When we become aware that we do not have to escape our pains, but that we can mobilize them into a common search for life, those very pains are transformed from expressions of despair into signs of hope.
Everyday something new pops into my mind: I could do this next or I could do that next. I want to grow more and more and show people different sides of myself, whether it's different kinds of music, different kinds of movies, or different kinds of television.
My mind was always very cluttered, so I took great pains to simplify my environment, because if my environment were half as cluttered as my mind, I wouldn't be able to make it from room to room.
There are two kinds of spiritual law, two kinds of conscience, one in man and another, altogether different, in woman. They do not understand each other; but in practical life the woman is judged by man's law, as though she were not a woman but a man.
Moving from an opposition party to a governing party comes with growing pains. And, well, we're feeling those growing pains today. Doing big things is hard. All of us. All of us, myself included, we will need time to reflect on how we got to this moment, what we could have done to do it better.
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