A Quote by Margaret Sanger

It is a noteworthy fact that not one of the women to whom I have spoken so far believes in abortion as a practice; but it is principle for which they are standing. They also believe that the complete abolition of the abortion law will shortly do away with abortions, as nothing else will.
I am opposed to abortion and to government funding of abortions. We should not spend state funds on abortions because so many people believe abortion is wrong.
Since 'Pro: Reclaiming Abortion Rights' came out, I've done a fair amount of public speaking, and the two statistics that always make the audience sit up are that nearly one in three women will have had at least one abortion by menopause and 61 percent of women who have abortions are already mothers.
I do not believe in abortion at will. I do not believe that if a woman just wants to have an abortion she should... I do believe if you have an abortion you are committing murder.
Planned Parenthood president Cecile Richards urged women to push the pro-abortion movement to the next level by publicly bragging about their own abortions, saying the next step is get rid of the 'stigma and shame' surrounding abortion. You mean they haven't done that yet? Abortion became legal in 1973.I thought they'd gotten rid of the "'stigma and shame' surrounding abortion" by converting pregnancy into an illness, which they've done. Pregnancy is an illness. It victimizes women.
In the specific case of abortion, the matter is particularly easy in that no woman wants a late abortion. Once abortion was made legal, the age of the aborted fetus went down. The slope slipped in the other direction. If we legalize RU-486 and other similar new drugs, the age will fall to one week or less and start approaching zero. The slippery slope will slide in the other direction. The only reason we have late abortions is because we make early abortion difficult.
America has about three times as many abortions as they have in Norway, or Sweden, or Nordic countries, and they don't have any laws at all about abortion, but they care for women and infant children, which is a major cause for abortion.
On the law that requires women to wait twenty-four hours before they are permitted to have an abortion: I think it's a good law. The other day I wanted to go get an abortion. I really wanted an abortion, but then I thought about it and it turned out I was just thirsty.
Abortion opponents say women seek abortions in haste and confusion. Pro-choicers reply: Abortion is the most difficult, agonizing decision a woman ever makes.
Another myth we fed to the public through the media was that legalizing abortion would only mean that the abortions taking place i1legally would then be done legally. In fact, of course, abortion is now being used as a primary method of birth control in the U.S. and the annual number of abortions has increased by 1,500 percent since legalization.
Women who have abortions are people you know. Because that is the truth! One in three American women will have an abortion by menopause.
Laws which authorize and promote abortion and euthanasia are therefore radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. Disregard for the right to life, precisely because it leads to the killing of the person whom society exists to serve, is what most directly conflicts with the possibility of achieving the common good. Consequently, a civil law authorizing abortion or euthanasia ceases by that very fact to be a true, morally binding civil law.
Abortion is not a right. It is a violent act against the defenseless. It violates every principle of morality and should be barred by American law. Until that day, I fully support bans on partial-birth abortion, third-trimester abortion, and indeed every limit that can receive public support.
Those opposed to abortion cannot simply invoke God's will-they have to explain why abortion violates some principle that is accessible to people of all faiths.
Democracy demands that the religiously motivated translate their concerns in to universal, rather than religion-specific, values... it requires that their proposals be subject to argument and amenable to reason. Now I may be opposed to abortion for religious reasons, to take one example, but if I seek to pass a law banning the practice, I cannot simply point to the teachings of my church or evoke God's will. I have to explain why abortion violates some principle that is accessible to people of all faiths, including those with no faith at all.
I think it's important to promote a culture of life. I think a hospitable society is a society where every being counts and every person matters. I believe the ideal world is one in which every child is protected in law and welcomed to life. I understand there's great differences on this issue of abortion. But I believe reasonable people can come together and put good law in place that will help reduce the number of abortions.
Abortion destroys self-worth and dignity. I bought into the idea that abortion was simply a matter of choice. I used abortion as birth control until after my fourth abortion. I felt inside that this action has to be wrong. I wish I had given more thought to the abortions I had. If just one person had said, 'Star, what you're doing is wrong,' it might have changed the destiny of my life.
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