A Quote by Margaret Thatcher
As a motive for terror, religion has more often than not required a good deal of lubrication by lucre.
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The only motive strong enough to induce men to exercise the self control required by the religion of Jesus is love.
We often act treacherously more from weakness than from a fixed motive.
Moving parts in rubbing contact require lubrication to avoid excessive wear. Honorifics and formal politeness provide lubrication where people rub together. Often the very young, the untravelled, the naive, the sophisticated deplore these formalities as 'empty,' 'meaningless,' or 'dishonest,' and scorn to use them. No matter how 'pure' their motives, they thereby throw sand into machinery that does not work too well at best.
I talk to groups studying the most advanced spiritual teachings and sometimes these people wonder why nothing is happening in their lives. Their motive is the attainment of inner peace for themselves - which of course is a selfish motive. You will not find it with this motive. The motive, if you are to find inner peace, must be an outgoing motive. Service, of course, service. Giving, not getting. Your motive must be good if your work is to have good effect. The secret of life is being of service.
Those Christians who are very strict in their observances, think a good deal more of the Sabbath than of man, a great deal more of the Bible than of the truth, and ten times more of their creed than of the will of God. Of course, if they heard anyone utter such words as I have just written, they would say he was and atheist.
Historically, religion has often proved a more lethal and more divisive force than any secular ideology. It has also often been a more divisive force than race.
I think there in a great deal to be said for religious education in the sense of teaching about religion and biblical literacy. Both those things, by the way, I suspect will prepare a child to give up religion. If you are taught comparative religion, you are more likely to realise that there are other religions than the one you have been brought up in. And if you are if you are taught to read the bible, I can think of almost nothing more calculated to turn you off religion.
Imprisoning philosophy within the professionalizations and specializations of an institutionalized curriculum, after the manner of our contemporary European and North American culture, is arguably a good deal more effective in neutralizing its effects than either religious censorship or political terror
I think, often, people who run away are people who got into things most enthusiastically, and then they want more. They just demand more of life than what is happening in the moment. Sometimes this is a great mistake, as it's always a good deal different than you expect it.
We are all selfish and I no more trust myself than others with a good motive.
Many of them [people who escaped religion] recounted both the terror and the relief they felt after leaving religion behind. Terror at realizing there was no longer an imaginary friend; relief that no one was looking over their shoulder any more. Several described the experience as similar to that of a child learning to go to sleep without a favorite teddy bear. Others described it as simply growing up or outgrowing the need for the imaginary friends of childhood.
The joint lubrication was not what it was when I was competing, and I decided that not having arthritis or rheumatism for the rest of my life was a lot more important to me than returning to the track.
He who has got more than that is required to fulfill his basic need spends his resources, more often than not, on the people and the products that he does not actually need.
We see in Islam a religion that traces its origins back to God's call on Abraham. We share your belief in God's justice, and your insistence on man's moral responsibility. We thank the many Muslim nations who stand with us against terror. Nations that are often victims of terror, themselves.
We'll choose knowledge no matter what, we'll maim ourselves in the process, we'll stick our hands into the flames for it if necessary. Curiosity is not our only motive; love or grief or despair or hatred is what drives us on. We'll spy relentlessly on the dead; we'll open their letters, we'll read their journals, we'll go through their trash, hoping for a hint, a final word, an explanation, from those who have deserted us--who've left us holding the bag, which is often a good deal emptier than we'd supposed.
The motive, if you are to find inner peace, must be an outgoing motive. Service, of course-service. Giving, not getting. Your motive must be good if your work is to have good effect. The secret of life is being of service.
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