A Quote by Margaret Thatcher
To be free is better than to be unfree – always. Any politician who suggests the opposite should be treated as suspect.
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Believe in better, which is a corporate phrase rather than a political phrase. We don't want more. We're not looking for quantity. We're looking for quality. Believe in better suggests intergenerational change. It suggests product innovation. It suggests something better for the future.
Since freedom is not a fixed thing that can be grasped and held once for all, but a growth, any particular society, such as our own, always appears partly free and partly unfree. In so far as it favors, in every child, the development of his highest possibilities, it is free, but where it falls short of this it is not.
I know a whole generation has been raised on the notion of multiculturalism; that all civilizations are just different. No! Not always. Sometimes things are better! Rule of law is better than autocracy and theocracy; equality of the sexes, better; protection of minorities, better; free speech, better; free elections, better; free appliances with large purchases, better! Don't get so tolerant that you tolerate intolerance.
Better to sleep in an uncomfortable bed free, than sleep in a comfortable bed unfree.
Any phrase that suggests play is this domain that's the opposite of work, or the thing that you do when you're done working, should trouble us. Because it means that play is always relegated to the exhaust of life. It's the thing that you do after you do the important stuff, it's what you do on your own time.
One of the reasons I'm not so keen on people calling me an "experimental" writer is that it suggests the work is about the experiment, when it's always the opposite - any "experimentation" is dictated by the material.
I am not free while any woman is unfree, even when her shackles are very different from my own.
If you find yourself loving any pleasure more than your prayers, any book better than the Bible, any house better than the house of the Lord, any table better than the Lord's table, any persons better than Christ, or any indulgence better than the hope of heaven – be alarmed.
It is not better that all felony suspects die than that they escape. Where the suspect poses no immediate threat to the officer and no threat to others, the harm resulting from failing to apprehend him does not justify the use of deadly force to do so. It is no doubt unfortunate when a suspect who is in sight escapes, but the fact that the police arrive a little late or are a little slower afoot does not always justify killing the suspect.
The greatest human virtue bears no proportion to human vanity. We always think ourselves better than we are, and are generally desirous that others should think us still better than we think ourselves. To praise us for actions or dispositions which deserve praise is not to confer a benefit, but to pay a tribute. We have always pretensions to fame which, in our own hearts, we know to be disputable, and which we are desirous to strengthen by a new suffrage; we have always hopes which we suspect to be fallacious, and of which we eagerly snatch at every confirmation.
Washington politicians should not be treated any differently than any other American. That's what people are fed up with.
A sign of power in a man is not only when people follow what he suggests, but also when people make a conscious effort to do the exact opposite of what he suggests.
No disease that can be treated by diet should be treated with any other means.
Every politician deep inside is authoritarian. If the person doesn't have ambition, that's not a politician. Society needs to put every ambitious, every effective politician into such a position that it helps - that this person helps improve society. That's why I'm always talking about need to change the system rather than should we go with Navalny or Gudkov or Yavlinsky or Khodorkovsky. We all have our ambitions. We're all ambitious people.
The politician is your best friend - he always wants to be there when he's asking for your vote. But then, often, he doesn't have time for you when he gets into office. To me, it's the opposite. They should listen to you more when they're actually in office.
But we either believe in democracy or we don't. If we do, then, we must say categorically, without qualification, that no restraint from the any democratic processes, other than by the ordinary law of the land, should be allowed. If you believe in democracy, you must believe in it unconditionally. If you believe that men should be free, then, they should have the right of free association, of free speech, of free publication. Then, no law should permit those democratic processes to be set at nought.
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