A Quote by Margarita Levieva

I don't usually have those 'twin experiences' that people talk about. — © Margarita Levieva
I don't usually have those 'twin experiences' that people talk about.
I talk to our kids now that they are grown up, and I ask them about the experiences that had growing up that really had a powerful influence on the way they view the purpose of life. The experiences that really shaped their values - my wife and I have no memory of those experiences!
I belong to a bowling team with black and Latino coworkers. And when we get together and we talk about politics - I'm almost quoting him - he said, we don't talk about Black Lives Matters. We talk about what matters to our families. We talk about jobs, and we talk about the fate of the country. That is America, and you can reach those people.
I don't hide anything about my life, I talk about everything. I talk about it - all kinds of things. I've done songs about bad experiences, a couple about growing up in the ghetto and being abused, sexually. Being raped. And I talk about it.
On the contrary, it's because somebody knows something about it that we can't talk about physics . It's the things that nobody knows anything about that we can discuss. We can talk about the weather; we can talk about social problems; we can talk about psychology; we can talk about international finance gold transfers we can't talk about, because those are understood so it's the subject that nobody knows anything about that we can all talk about!
Buy experiences, not things. Spending on experiences makes people happier than spending on things. Things get broken and go out of style. Experiences get better every time you talk about them.
I have many times encountered spirits but the reason I don't talk about these things in person is because I feel the people might think that I am doing this for publicity of my films and I also feel that it belittles my experiences. Hence, I don't talk about it.
I brought something back from those experiences [with drugs] which made me softer, open to other ideas. And I've learned from listening to other people talk about their experiences, from listening to Bill Hicks or reading Terrence McKenna or Aldous Huxley and Timothy Leary. But there's always some dumb cop out there who says "We don't need another legal drug and there's psychological addiction and blah blah blah."
I think it's okay to talk about grief and sorrow. Especially for women, when you lose a child or have a miscarriage, it's good to talk about it, as a lot of people don't want you to speak about those things. It makes people sad, but sometimes you've got to.
If you want to talk about grace, if you want to talk about revelation, talk about your life with some depth, which doesn't mean lurid revelations as much as simply looking at your own deep experiences and describing them as they are.
When people talk about wearables, when people talk about connected XYZ - home, car, whatever - those are all smartphone technologies.
I talk to my mom about six times a day, and we constantly email in between that. People say that I'm her twin. I guess it would be the Kennedy genes; my cheekbones are coming out.
Like most people, I find my own experiences - and my emotional responses to those experiences - fascinating and mysterious, even those that are a bit shaming and a little repellent.
They're all sources of material. What I love about what I do, the more you talk about your life, there are so many people who have similar experiences.
I think that it is very good for people to talk about their paranormal experiences and share stories about things that they cannot explain.
It's not necessarily a brave thing, people talk about what they think about. There's people out there who love to talk about politics or where they think the countries headed. I don't talk about that I talk about...things that are a little trippier.
The 'phenomenal concept' issue is rather different, I think. Here the question is whether there are concepts of experiences that are made available to subjects solely in virtue of their having had those experiences themselves. Is there a way of thinking about seeing something red, say, that you get from having had those experiences, and so isn't available to a blind person?
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