A Quote by Margot Asquith

The capacity to suffer varies more than anything that I have observed in human nature. — © Margot Asquith
The capacity to suffer varies more than anything that I have observed in human nature.
Is there anything more true than human pain? Is there anything more sincere than the cry for help from those who suffer? Only a great wave of mankind's pity can surmount an immense wave of human misery?
After all, I quite naturally want to live in order to fulfill my whole capacity for living, and not in order to fulfill my reasoning capacity alone, which is no more than some one-twentieth of my capacity for living. What does reason know? It knows only what it has managed to learn (and it may never learn anything else; that isn't very reassuring, but why not admit it?), while human nature acts as a complete entity, with all that is in it, consciously or unconsciously; and though it may be wrong, it's nevertheless alive.
When people suffer, their relationships usually suffer as well. Period. And we all suffer because, as the Buddha says, that's the nature of being human and wanting stuff we don't always get.
That odd capacity for destitution, as if by nature we ought to have so much more than nature gives us. As if we are shockingly unclothed when we lack the complacencies of ordinary life. In destitution, even of feeling or purpose, a human being is more hauntingly human and vulnerable to kindnesses because there is the sense that things should be otherwise, and then the thought of what is wanting and what alleviation would be, and how the soul could be put at ease, restored. At home. But the soul finds its own home if it ever has a home at all.
Nature is good at connectivity. The impact of diverse human activities is observed and absorbed throughout nature. Everything is linked. Nature has no problem with coherence. Ecosystems react with their own logic.
Man, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or thought of the course of nature; beyond this he neither knows anything nor can do anything.
We have the capacity to alter the nature of nature. No, we don't have just the capacity - we are altering the nature of nature, the natural systems that cause the planet to function in our favor.
I'm wary of a certain human nature. More than anything, I fear treason.
I discovered when we suffer, we suffer as equals. And in their capacity to suffer, a dog is a pig, is a bear...is a boy.
Animals are indeed more ancient, more complex and in many ways more sophisticated than us. They are more perfect because they remain within Nature’s fearful symmetry just as Nature intended. They should be respected and revered, but perhaps none more so than the elephant, the world’s most emotionally human land mammal.
The power of the human spirit inspires me. Movies, books, stories, people, anything that reminds us that we are more than just this physical body and our capacity for love and courage can bend reality.
I began to realise that film sees the world differently than the human eye, and that sometimes those differences can make a photograph more powerful than what you actually observed.
I began to realize that the camera sees the world differently than the human eye and that sometimes those differences can make a photograph more powerful than what you actually observed.
Nothing spoils human nature more than false zeal. The good nature of a heathen is more God-like than the furious zeal of a Christian.
The virtues [moral excellence] therefore are engendered in us neither by nature nor yet in violation of nature; nature gives us the capacity to receive them, and this capacity is brought to maturity by habit.
To see others suffer does one good, to make others suffer even more: this is a hard saying but an ancient, mighty, human, all-too-human principle [....] Without cruelty there is no festival.
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