A Quote by Margrethe II of Denmark

We are being challenged by Islam these years. There are some things for which one should display no tolerance. And when we are tolerant, we must know whether it is because of convenience or conviction.
And when we are tolerant, we must know whether it is because of convenience or conviction.
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society, then the tolerant will be destroyed, and tolerance with them. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
Tolerance sounds like a virtue, and at times it may be. [But should] a parent be tolerant of behavior that is harming a child? Or the police be tolerant of criminals who prey upon others? Should doctors be tolerant of disease, or public schoolteachers tolerant of any answer on an exam, no matter how wrong?
The behavior of the Taliban as well as their extremist attitudes do not correspond in any way with a tolerant Islam. We have always been opposed to extremist tendencies of Islam and we still are. We have not stopped insisting on defending an Islam of tolerance which would be profitable to every Muslim, in Afghanistan and in the whole world, and we will always defend it.
I could say analogously that tolerance is the affable appreciation of qualities, views, and actions of other individuals which are foreign to one`s own habits, beliefs, and tastes. Thus being tolerant does not mean being indifferent towards the actions and feelings of others. Understanding and empathy must also be present.
We are one of the most tolerant societies in the world, and in order to stay tolerant, my party believes that we should stop being tolerant to the people who are intolerant to us.
The problem is that tolerant has changed its meaning. It used to mean 'I may disagree with you completely, but I will treat you with respect. Today, tolerant means - 'you must approve of everything I do.' There's a difference between tolerance and approval. Jesus accepted everyone no matter who they were. He doesn't approve of everything I do, or you do, or anybody else does either. You can be accepting without being approving.
I have insisted that we must be tolerant. But I also believe that this tolerance has its limits. We must not trust those anti-humanitarian religions which not only preach destruction but act accordingly. For if we tolerate them, then we become ourselves responsible for for their deeds.
Infuriatingly stupid analysts - especially people who called themselves Arabists, yet who seemed to know next to nothing about the reality of the Islamic world - wrote reams of commentary [after 9/11]. Their articles were all about Islam saving Aristotle and the zero, which medieval Muslim scholars had done more than eight hundred years ago; about Islam being a religion of peace and tolerance, not the slightest bit violent. These were fairy tales, nothing to do with the real world I knew.
Because a lot of people really associate liberalism and Democrats with tolerance, and I found it to be quite the opposite. They're tolerant as long as you agree with them! I felt like not only was I tolerant, I was curious and open-minded.
Do you not think that there are things which you cannot understand, and yet which are; that some people see things that others cannot? But there are things old and new which must not be contemplate by men´s eyes, because they know -or think they know- some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
Pluralism and tolerance are pillars of modern society. That has to be accepted. But pluralism doesn't just mean diversity. It means that we share the same rules and values, and are still nevertheless different. Islam doesn't have this idea. And Islam also has no tradition of tolerance.
Look at all the misery in the Middle East, for example. All these countries have Islam in common, and far too few dare to criticize Islam as an ideology, and what it's doing to these countries. I know I might get punched in the face for saying these things, but my conviction is that less religion in the world would be better.
I've always maintained there is no incompatibility between Islam and democracy. The Europeans in general confuse Islam and Islamism. Islamism is a political movement that instrumentalises the religion to get to power, which has nothing to do with religion. Islam here in Tunisia is a religion of openness, of tolerance.
If we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them.
God has challenged me to grow in my knowledge of Him but I have to CHOOSE whether or not to display this growth through my actions.
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