A Quote by Marguerite Duras

A prolonged silence ensues. The reason for the silence is our growing interest one for the other. No one is aware of it, no one yet; no one? am I quite sure? — © Marguerite Duras
A prolonged silence ensues. The reason for the silence is our growing interest one for the other. No one is aware of it, no one yet; no one? am I quite sure?
Silence is difficult and arduous; it is not to be played with. It isn't something that you can experience by reading a book, or by listening to a talk, or by sitting together, or by retiring into a wood or a monastery. I am afraid none of these things will bring about this silence. This silence demands intense psychological work. You have to be burningly aware - aware of your speech, aware of your snobbishness, aware of your fears, your anxieties, your sense of guilt. And when you die to all that, then out of that dying comes the beauty of silence.
Words stand between silence and silence: between the silence of things and the silence of our own being. Between the silence of the world and the silence of God. When we have really met and known the world in silence, words do not separate us from the world nor from other men, nor from God, nor from ourselves because we no longer trust entirely in language to contain reality.
Silence is not an effective political strategy, and what we do if we silence the public interest, which is so hard to hear anyway, is that we silence ourselves and then we do not have a democracy.
There are all kinds of silences and each of them means a different thing. There is the silence that comes with morning in a forest, and this is different from the silence of a sleeping city. There is silence after a rainstorm, and before a rainstorm, and these are not the same. There is the silence of emptiness, the silence of fear, the silence of doubt.
Silence is never-ending speech. Vocal speech obstructs the other speech of silence. In silence one is in intimate contact with the surroundings. Language is only a medium for communicating one's thoughts to another. Silence is ever speaking.
All Profound things, and emotions of things are preceded and attended by Silence... Silence is the general consecration of the universe. Silence is the invisible laying on of the Divine Pontiff's hands upon the world. Silence is at once the most harmless and the most awful thing in all nature. It speaks of the Reserved Forces of Fate. Silence is the only Voice of our God.
Prayer within breath is silence, love within infinity is silence, Wisdom without word is silence, compassion without aim is silence, action without doer is silence, smiling with all existence is silence
I think I am probably in love with silence, that other world. And that I write, in some way, to negotiate seriously with it . Because there is, of course, always the desire, the hope, that they are not two separate worlds, sound and silence, but that they become each other, that only our hearing fails.
Meditation is making research into yourself, and into the subtler fields of activity. Day after day we culture our minds with the deep silence of our own Being. This is not the silence of a stone, but creative silence. We have to find it for ourselves. We decrease activity until silence becomes creative, and we sit in creative silence and close the gates of perception for insight into the content of life.
We usually recognize a beginning. Endings are more difficult to detect. Most often, they are realized only after reflection. Silence. We are seldom conscious when silence begins—it is only afterward that we realize what we have been a part of. In the night journeys of Canada geese, it is the silence that propels them. Thomas Merton writes, “Silence is the strength of our interior life.… If we fill our lives with silence, then we will live in hope.
I readily concede that a prime minister is not required to speak on every occasion or on every subject, but when there is a duty to speak, silence is unacceptable. Silence can be a strategy, silence can be a tactic, but silence can never be an answer to the ills of our polity and the fault lines of our society.
This gathered worship, as Quakers call it, is not only absence of noise. Gathered worship springs from the reverent, silent expectation that God will come among the people. The silence deepens as we feel ourselves drawn beautifully to God and each other. Our hearts and souls burst with thanksgiving-a thanksgiving best expressed by silence. Silence growing from awe is the natural human response to hints of the Divine.
There is the dumb silence of slumber or apathy... the fertile silence of awareness, pasturing the soul... the silence of peaceful accord with other persons or communion with the cosmos.
Silence is our deepest nature, our home, our common ground, our peace. Silence reveals. Silence heals.
I have known the silence of the stars and of the sea. And the silence of the city when it pauses, And the silence of a man and a maid, And the silence for which music alone finds the word.
Silence, yes, but what silence! For it is all very fine to keep silence, but one has also to consider the kind of silence one keeps.
This site uses cookies to ensure you get the best experience. More info...
Got it!