A Quote by Maria Bamford

Here's the Middle East.  Here's the mosque, here's the church, open the temple, everybody's MAD! — © Maria Bamford
Here's the Middle East. Here's the mosque, here's the church, open the temple, everybody's MAD!
When "I" and "You" are absent, I've no idea if this is a mosque, synagogue, church or temple
I will fight to the death for one's right to be able to practice in their temple, their mosque, or in their church, even if they have a different belief than I do.
I know of no religion or sect that has done or is doing without a house of God, variously described as a temple, a mosque, a church, a synagogue or agiary.
If you are really spontaneous, people will think you are mad. If you go to a tree and start talking, or to a flower, people will think you are mad. If you go to a church and talk to a cross or to an image, nobody will think your are mad, they will think that you are religious. You are talking to a stone in a temple and everybody thinks you are religious because this is the authorized form.
I am in love with every church And mosque And temple And any kind of shrine Because I know it is there That people say the different names Of the One God.
I am a believer of all religions. I will happily visit a temple, mosque, church. I do not differentiate between religions.
It is really impressive and makes us proud that in a lot of places in Indonesia, a church is close to a mosque, and even in many places, both Islamic and Christian communities cooperated to build a mosque or church.
Today, as it was 2,000 years ago, the Kingdom of God is within each of us. It is not within a church, a temple, a mosque or synagogue.
The Middle East is not part of the world that plays by Las Vegas rules: What happens in the Middle East is not going to stay in the Middle East.
We have our values from the church, the temple, the mosque. Do not rob, do not murder. But our behaviour changes the minute we go into the corporate place. Suddenly all of this is irrelevant.
I believe at the heart of any revolution for social justice and human dignity are consent and agency, the unequivocal belief that I own my body - not the state, not the church/mosque/temple, not the street and not the family.
I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit.
My first memory as a child growing up is of playing in the gardens, the mosque is really a gigantic garden, probably the biggest in all of East Jerusalem. Our house was about 100 meters from the mosque.
The public library building, in my view, is just a little lower than the church, the cathedral, the temple, the synagogue and the mosque. Within those walls and along those stacks, I have found security and assurance.
It's quite common for a Sufi mystic to cry in ecstasy that he's neither a Jew, a Christian, nor a Muslim. He is at home equally in a synagogue, a mosque, a temple, or a church because when one's glimpsed the divine, one's left these man-made distinctions behind.
There's more than one mosque in the world that used to be a church and before that was a temple. Because it's a lot easier to just change the sign on the top and say under new management than it is to change the whole building.
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