A Quote by Maria Edgeworth
In real friendship the judgment, the genius, the prudence of each party become the common property of both.
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... the friendship of worthless people has a bad effect (because they take part, unstable as they are, in worthless pursuits, and actually become bad through each other's influence). But the friendship of the good is good, and increases in goodness because of their association. They seem even to become better men by exercising their friendship and improving each other; for the traits that they admire in each other get transferred to themselves.
A vice in common can be the ground of a friendship but not a virtue in common. X and Y may be friends because they are both drunkards or womanizers but, if they are both sober and chaste, they are friends for some other reason.
Communism is not only a national belief but it implies the giving up of real property especially of landed property, and the Jews, being international, have never acquired the taste for real property. They prefer money, which is an instrument of power.
The step between prudence and paranoia is short and steep. Prudence wears a seat belt. Paranoia avoids cars. Prudence washes with soap. Paranoia avoids human contact. Prudence saves for old age. Paranoia hoards even trash. Prudence prepares and plans, paranoia panics. Prudence calculates the risk and takes the plunge. Paranoia never enters the water.
Human judgment of human actions is true and void , that is to say, first true and then void.... The judgment of the word is true, the judgment in itself is void.... Only he who is a party can really judge, but as a party he cannot judge. Hence it follows that there is no possibility of judgment in the world, only a glimmer of it.
I think there is a real misunderstanding about what the Tea Party movement is. The Tea Party movement is a sentiment in America that government is broken - both parties are to blame - and if we don't do something soon, this exceptional country will be lost, and it will become just like everybody else.
Men=earthbound creatures, living in communities, endowed with common sense, sensus communis, a community sense; not autonomous, needing each other’s company even for thinking (“freedom of the pen”)=first part of the Critique of Judgment: aesthetic judgment.
If the Republican Party continues to take the view that there must be no tax increases, we're stuck. Capitalism can't work without safety nets or fiscal prudence, and we need both in a sustainable balance.
I have been saying for the some time now that America has only one party - the property party. It's the party of big corporation, the party of money. It has two right wings; one is Democrat and the other is Republican.
Both therapy and friendship possessed the common denominator of discovering a self.
Insistence on truth can come into play when one party practices untruth or injustice. Only then can love be tested. True friendship is put to the test only when one party disregards the obligation of friendship.
We are wont to see friendship solely as a phenomenon of intimacy in which the friends open their hearts to each other unmolested by the world and its demands...Thus it is hard for us to understand the political relevance of friendship...But for the Greeks the essence of friendship consisted in discourse...The converse (in contrast to the intimate talk in which individuals speak about themselves), permeated though it may be by pleasure in the friend’s presence, is concerned with the common world.
Common sense is a phrase employed to denote that degree of intelligence, sagacity, and prudence which is common to all men.
The party of God and the party of Literature have more in common than either will admit their texts may conflict, but their bigotries coincide. Both insist on being the sole custodians of the true word and its only interpreters.
The land on which the cattle grazed was communal property. It was owned by no one. It was nobody's private farm. It was the common property of the people, shared by the people. So the practice of sharing was central to the concept of ownership of property.
Whatever system of governance is eventually adopted, it is important that it carries the people with it. We need to convey the message that safeguarding our common property, humankind, will require developing in each of us a new loyalty: a loyalty to mankind. It calls for the nurturing of a feeling of belonging to the human race. We have to become world citizens.
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