A Quote by Maria Konnikova
People want to protect their way of life, and when they think it's in danger they start grasping for more extreme-seeming alternatives.
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I think you find stories with fresh perspectives, and there can be a danger in the opposite way when you start getting too cynical and things just don't start seeming like stories, and things don't seem exciting anymore. It's like, 'Yep, this is my fourth caucus, and I know everybody and know everything and I am writing just to impress my friends.'
Why do you need street smarts? Shrewdness? Toughness? It's to protect something soft that is going to be in danger if it's exposed at the wrong time and place. It's to protect a soul. But to protect your soul, you have to have one to start with.
People need to stand up hold hands, talk about alternatives. Alternatives, alternatives, alternatives. And people united will never, ever be defeated.
You're younger, you might want to go to clubs and kick it, but as you get older, you start seeing that life has more meaning to it. The people that you love are the people you want to start trusting and start wanting them to trust you and start respecting them.
There's a time and place for everything. You're younger, you might want to go to clubs and kick it, but as you get older, you start seeing that life has more meaning to it. The people that you love are the people you want to start trusting and start wanting them to trust you and start respecting them.
I think with success you do get a little more guarded and you start to change your friends. You become more isolated. And you start hanging around with people who have money! I think that's the biggest thing. Once you do get a bit of change in your pocket, you start hanging around with other people who have some change. It was kind of strange to all of a sudden go from one extreme-Manhattan-to where I went, upstate New York. But I did it because I was dying in the city. I couldn't take it. I couldn't take one more dinner party. I couldn't take one more party, period.
I think it's more interesting if you go all the way with the world you have, and really look at it, and push it to an even more extreme extreme.
If I say look unless you change your leaders I will not give you any aid, you are likely to have people who say: "To the hell with you, we will struggle on the way but we will do it". Therefore what I am saying is - and I do not whether it is coming through clearly - there has to be a lot of care exercised by the people who are in the position to give or withhold assistance: if they start throwing their weight around, using extreme language, seeming to order other nations to do their bidding, then there will not be a good result, it will not be done.
The middle way is a view of life that avoids the extreme of misguided grasping born of believing there is something we can find, or buy, or cling to that will not change. And it avoids the despair and nihilism born from the mistaken belief that nothing matters, that all is meaningless.
When I think of those in the 'far right' or those who are pro-life to the extreme and at all costs protect the unborn, the thing that enrages me is you want to ask every one of them, 'How many foster children are in your home now?'
Once you've created an intelligence so smart, the real job of that intelligence is to protect itself from other intelligences becoming more intelligent than it. It's just kind of like human beings. The way you look at money or the way you look at the success of your child, you always want to make sure that as far as it gets, it can protect itself and continue forward. So I think any type of intelligence, no matter what it is, is going to have this very basic principle to protect the power that it has gained.
When sociobiologists start shitting in their backyards with dinner guests in the vicinity, maybe their arguments about innateness over culture will start seeming more persuasive.
Groups become more extreme and entrenched in their beliefs and polarized from others when members only exchange information that reinforces their views and filter out all else or never learn of alternatives. Thus they narrow their options, and magnify each other's prejudices and misconceptions. This trend leads to blind spots in decision making and to extreme behavior, even terrorism.
Elites are inevitable in politics. That is how politics is going to work. The question is, are your elites responsible, public-spirited? Do they think about the interests of others, not just themselves? And the story of Western politics since the beginning of the century is that as elites become more separated, more selfish, as they leave behind their populations and don't think about them, they become discredited. And the people look for alternatives. But the alternative is worse. Those rules of the game protect us all. And they are more precious than almost any political outcome.
Our problem is not that we're fallen; our problem is we haven't become human yet. The question is, what can make us human, so that we can give life away and give love away and not be grasping after trying to protect our own lives all the time? That's the way I see the Jesus story, and I think it's a powerful and profound story.
Life is like a giant smorgasbord of more delicious alternatives than you can ever hope to taste. So you have to reject having some things you want in order to get other things you want more.
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