A Quote by Maria Montessori
The development of the mind comes through movement
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When mental development is under discussion, there are many who say, 'How does movement come into it? We are talking about the mind.' And when we think of intellectual activity, we always imagine people sitting still, motionless. But mental development must be connected with movement and be dependent on it. It is vital that educational theory and practice should be informed by that idea.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
The greatest adventure that can happen to a human being is the movement from mind to no-mind, the movement from personality to individuality. The no-mind has an individuality: the mind is social.
Movies are movement. A comic-book is immobility. From one still picture to another, but no movement. You need to make the movement in your head. In the movies, you see the movement. It's different. What is the same is the mind of the creator.
Good governance is treating development as a mass movement in order to see that fruits of development reach the poor and the downtrodden.
The body and mind are one. When the intimate relationship between mind and body is disrupted, aging and entropy accelerate. Restoring mind/body integration brings about renewal. Through conscious breathing and movement techniques, you can renew the body/mind and reverse the aging process.
Wisdom does not depend on mind and memory but on the maturity, purity and perfection of the individual personality. ... Therefore, insights are not passed on through the mind, but - and this particularly - through intuition or inspiration. The degree of wisdom is therefore determined by the state of development of the individual.
In the various stages of development which the struggle of working class against the bourgeoisie has to pass through, they always and everywhere represent the interests of the movement as a whole.
The pictorial work was born of movement, is itself recorded movement, and is assimilated through movement (eye muscles).
When in many dissections, carried out as opportunity offered upon living animals, I first addressed my mind to seeing how I could discover the function and offices of the heart's movement in animals through the use of my own eyes instead of through the books and writings of others, I kept finding the matter so truly hard and beset with difficulties that I all but thought, with Fracastoro, that the heart's movement had been understood by God alone.
Every great movement in the history of Western civilization from the Carolingian age to the nineteenth century has been an international movement which owed its existence and its development to the cooperation of many different peoples.
Development should be a mass movement. We need to integrate the people and make it a mass movement.
I love physical movement. Dance was my favorite thing, and I was a gymnast. I find that expression through movement is easier, in some ways, than expression through words.
Islam emphasized the internal purity of man that is achieved through the purity of the mind in realizing the Right and the purity of feelings through having the pure intention towards man, far away from the meanness of malevolence and hatred and through the purity of the movement that is not lunched except for the sake of justice, Good and life.
Movement, or physical activity, is thus an essential factor in intellectual growth, which depends upon the impressions received from outside. Through movement we come in contact with external reality, and it is through these contacts that we eventually acquire even abstract ideas.
The movement of search can only be from the known to the known, and all that the mind can do is to be aware that this movement will never uncover the unknown. Any movement on the part of the known is still within the field of the known.
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