A Quote by Maria Montessori
The hand is, in the highest degree, a human characteristic. It is man's organ of grasp and of the sense of touch, while in animals these two functions are relegated to the mouth.
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Unlike the primate hand, the elephant's grasping organ is also its nose. Elephants use their trunks not only to reach food but also to sniff and touch it. With their unparalleled sense of smell, the animals know exactly what they are going for. Vision is secondary.
The white man's blood and bones have begotten this bronze race, and bequeathed to it in some degree qualities, tendencies, capabilities, such as are the inheritance of the highest order of human animals.
Devils can be driven out of the heart by the touch of a hand on a hand, or a mouth on a mouth.
We declare that only man exists. This is not to say that material, inorganic nature and nonhuman beings-animals and plants-are in any sense unreal, insubstantial, or illusory because they do not so exist. We merely state that the reality of these nonhuman realms differs from that of human existence, whose primary characteristic is Da-sein (literally being-the-there)... Man as man is present... in a manner wholly different from... inanimate things.
The characteristic human trait is not awareness but conformity, and the characteristic result is religious warfare. Other animals fight for territory or food; but, uniquely in the animal kingdom, human beings fight for their 'beliefs.'
Something might be true while being harmful and dangerous in the highest degree. Indeed, it might be a basic characteristic of existence that those who know it completely would perish, in which case the strength of a spirit should be measured according to how much of the 'truth' one could still barely endure- or to put it more clearly, to what degree one would require it to be thinned down, shrouded, sweetened, blunted, falsified.
Mother, recently I have discovered the one way in which human beings differ completely from other animals. Man has, I know, language, knowledge, principles, and social order, but don't all the other animals have them too, granted the difference of degree? Perhaps the animals even have religions. Man boasts of being the lord of all creation, but it would seem as if essentially he does not differ in the least from other animals. But, Mother, there was one way I thought of. Perhaps you won't understand. It's a faculty absolutely unique to man - having secrets. Can you see what I mean?
Once you strike a note on the organ, it's going to stay with you until you either make it louder or softer or let it go. So it's a little bit like the human voice, so you can put a human characteristic in it.
I never touch sugar, cheese, bread... I only like what I'm allowed to like. I'm beyond temptation. There is no weakness. When I see tons of food in the studio, for us and for everybody, for me it's as if this stuff was made out of plastic. The idea doesn't even enter my mind that a human being could put that into their mouth. I'm like the animals in the forest. They don't touch what they cannot eat.
Man was destined for society. His morality therefore was to be formed to this object. He was endowed with a sense of right and wrong merely relative to this. This sense is as much a part of his nature as the sense of hearing, seeing, feeling; it is the true foundation of morality... The moral sense, or conscience, is as much a part of man as his leg or arm. It is given to all human beings in a stronger or weaker degree, as force of members is given them in a greater or less degree. It may be strengthened by exercise, as may any particular limb of the body.
Plants, again, inasmuch as they are without locomotion, present no great variety in their heterogeneous pacts. For, when the functions are but few, few also are the organs required to effect them. ... Animals, however, that not only live but perceive, present a great multiformity of pacts, and this diversity is greater in some animals than in others, being most varied in those to whose share has fallen not mere life but life of high degree. Now such an animal is man.
We all yearn to fly. We are creatures of longing. We do not need to [physically fly] to be airborne. What I call the aerial instinct-the drive to transcend our present condition- is the defining characteristic of a human being. We are restless animals, eternal travelers who are forever in the process of becoming. Consciousness itself is a flight from the here and now to the beyond. Our reach always exceeds our grasp, which is what Heaven is for.
Nearly everyone underestimates how powerful the touch of another person's hand can be. The need to be touched is something so primal, so fundamentally a part of our existence as human beings that its true impact upon us can be difficult to put into words. That power doesn't necessarily have anything to do with sex, either. From the time we are infants, we learn to associate the touch of a human hand with safety, with comfort, with love.
God has sometimes converted wickedness into madness; and it is to the credit of human reason that men who are not in some degree mad are never capable of being in the highest degree wicked.
There are for man only two principles available for a mental grasp of reality, namely, those of teleology and causality. What cannot be brought under either of these categories is absolutely hidden to the human mind. An event not open to an interpretation by one of these two principles is for man inconceivable and mysterious. Change can be conceived as the outcome either of the operation of mechanistic causality or of purposeful behavior; for the human mind there is no third way available.
The brain is not, like the liver, heart and other internal organs, capable from the moment of birth of all the functions which it ever discharges; for while in common with them, it has certain duties for the exercise of which it is especially intended, its high character in man, as the organ of conscious life, the supreme instrument of his relations with the rest of nature, is developed only by a long and patient training.
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