A Quote by Marianne Faithfull
I do have a strong sense of God. It's impossible to explain what I mean when I say that, of course.
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Me is a common sense man. That mean when me explain things, me explain it in a very simple way; that mean if I explain it to a baby, the baby will understand too, you know.
And make no mistake: irony tyrannizes us. The reason why our pervasive cultural irony is at once so powerful and so unsatisfying is that an ironist is impossible to pin down. All U.S. irony is based on an implicit "I don’t really mean what I’m saying." So what does irony as a cultural norm mean to say? That it’s impossible to mean what you say? That maybe it’s too bad it’s impossible, but wake up and smell the coffee already? Most likely, I think, today’s irony ends up saying: "How totally banal of you to ask what I really mean.
It may look impossible, but God can do the impossible. Just because you don’t see anything happening doesn’t mean God is not working
The fact that something is actually understandable and relatable doesn't mean that it's unsophisticated or banal. It just means that it's crystal-clear. And if you can't explain it, that doesn't necessarily mean it's so brilliant that ordinary mortals can't fathom it. It might just mean that it makes no sense.
When I say that "l see God," I don't necessarily mean to say that when I chant I'm seeing Krishna in His original form when He came five thousand years ago, dancing across the water, playing His flute. Of course, that would also be nice, and it's quite possible too. When you become real pure by chanting, you can actually see God like that, I mean personally. But no doubt you can feel His presence and know that He's there when you're chanting.
The Holy Bible is an abyss. It is impossible to explain how profound it is, impossible to explain how simple it is.
It is not easy to explain why God permits evil; but it is impossible for an atheist to explain the existence of goodness. How could a spiritless, soul-less, cross-less, Godless universe become the center of faith, purity, sacrifice, and martyrdom? How can decency be the decent thing if there is no God? Since God is love, why should we be surprised that want of it should end in pain, hate, broken hearts, and war?
I mean that's really depressing man. Of course, the kids are freaking out. They watch cartoons and sit in front of the television and their parents are just probably yuppies who focus their entire lives around the child. The child has no sense of context, no sense of what world they are inhabiting-just like this Disnified bag of Cheerios reality. Don't give them a @#$%& pill! God! Take them out on a canoe already! You know what I mean?
You were firing questions at me today, trying to get inside my head. You asked if I believe in God. I told you of course I do - I've always had a strong sense of self
You have to keep a strong sense of who you really are - and I have a pretty strong sense of myself. It gets me in trouble when I say this, but I don't think of myself as a politician. I've always tried to be honest when communicating with people.
My feeling, of course, is that it's ludicrous to try to prove God's existence by science. God has nothing to do with science. God has all to do with soul, and who can explain that?
It's impossible to explain to a Yankee what `tacky' is. They simply have no word for it up north, but my God, do they ever need one.
The atheist does not say 'there is no God,' but he says 'I know not what you mean by God; I am without idea of God'; the word 'God' is to me a sound conveying no clear or distinct affirmation. ... The Bible God I deny; the Christian God I disbelieve in; but I am not rash enough to say there is no God as long as you tell me you are unprepared to define God to me.
What would it mean if there were a theory that explained everything? And just what does "everything" actually mean, anyway? Would this new theory in physics explain, say the meaning of human poetry? Or how economics work? Or the stages of psychosexual development? Can this new physics explain the currents of ecosystems, or the dynamics of history, or why human wars are so terribly common?
A perfect practice of Christianity would, of course, consist in a perfect imitation of the life of Christ -- I mean, in so far as it was applicable in one's own particular circumstance. Not in an idiotic sense -- it doesn't mean that every Christian should grow a beard, or be a bachelor, or become a travelling preacher. It means that every single act and feeling, every experience, whether pleasant or unpleasant, must be referred to God.
In a very real sense my science does inform my knowledge of God. If you would allow me to say that we never know God, because if I claim that I know God, I know something other than God, because God is not knowable, he is unknowable. So we have to approach it in that sense first, that my knowledge of God is always limited.
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