A Quote by Marianne Jean-Baptiste

I'm a member of the African diaspora: my parents left the Caribbean and came to London for a better life. — © Marianne Jean-Baptiste
I'm a member of the African diaspora: my parents left the Caribbean and came to London for a better life.
As a youngster, my parents made me aware that all that was from the African Diaspora belonged to me. So I came in with Caribbean music, African music, Latin music, gospel music and blues.
There is a twinge of abandonment that comes with being a member of the African Diaspora. But 'Black Panther' fearlessly introduces and then complicates this and other deeply held albeit rarely expressed emotions; that indeed is what makes this film so profoundly innovative.
Effectively, what we are saying to the governments of Europe is, 'OK, after 300 years, you have left these islands in a pretty bad state. You've left them with terrible developmental challenges, and we believe you have a responsibility to return to the Caribbean and participate in the rebuilding of the Caribbean.'
Like the Caribbean Windrush generation, my parents came to this country from the Commonwealth in the 1960s. They, too, came to help rebuild this country and offer all that they had.
The Chinese, the African, and the European - they are all there. So the division of the Caribbean experience into being emphatically only African is absurd.
Immigration has defined my entire life. My parents left Mozambique with nothing but their wits in search of a better life for their kids. They moved to England in the 1970s, saw the classism there, and left for America soon after.
All people of African descent, whether they live in North or South America, the Caribbean, or in any part of the world are Africans and belong to the African nation.
The Indian diaspora is not a capital-accumulating diaspora. The Indian diaspora is doctors, lawyers, professors. Or newspaper sellers. They are basically trade- or profession-oriented, and so they're not major investors in their home country.
My parents never referenced Ethiopia that much, largely because of the circumstances under which we left. We left during a time of political upheaval, and there was a lot of loss that came with that, so my parents were reluctant to talk about those things. So I had, by and large, an American childhood.
I am part of the pan-African diaspora.
When African-Americans come to France, the French show them more consideration than they would show an African or a Black Caribbean. When African-Americans come to France, the French people are like, 'Oh, wow. Oh my God.' But if it's an African, they're like, 'Whatever.' It's all because of the past, because of our history.
We do not have a South African as a member of the African Commission. The President of the Commission comes from Mali, the Deputy comes from Rwanda and then we have got all these other members, ordinary commissioners. There is no South African there. And the reason, again, for that is not because we didn't have South Africans who are competent.
When I was a young child, my parents came to America in search of a better life for them and their family.
An impressively researched and documented collection of the finest thought produced by writers throughout the African Diaspora. A magnificent achievement.
I came to America when I was six. In true African form, my parents wanted me to be a doctor or lawyer or engineer.
I was an only child. Both my parents came from working-class families in Hackney, east London.
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