A Quote by Marianne von Werefkin
All bores me in the world of facts, I see an end, a limit to all things and my heart thirsts for the infinite and for eternity.
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In this external world, which is full of finite things, it is impossible to see and find the Infinite. The Infinite must be sought in that alone which is infinite, and the only thing infinite about us is that which is within us, our own soul. Neither the body, nor the mind, nor even our thoughts, nor the world we see around us, is infinite.
Moreover, the universe as a whole is infinite, for whatever is limited has an outermost edge to limit it, and such an edge is defined by something beyond. Since the universe has no edge, it has no limit; and since it lacks a limit, it is infinite and unbounded. Moreover, the universe is infinite both in the number of its atoms and in the extent of its void.
I, a pilgrim of eternity, stand before Thee, O eternal One. Let me not seek to deaden or destroy the desire for Thee that disturbs my heart. Let me rather yield myself to its constraint and go where it leads me. Make me wise to see all things today under the form of eternity, and make me brave to face all the changes in my life which such a vision may entail: through the grace of Christ my Saviour. Amen
Nothing is more human than for man to desire naturally things impossible to his nature. It is, indeed, the property of a nature which is not closed up in matter like the nature of physical things, but which is intellectual or infinitized by the spirit. It is the property of a metaphysical nature. Such desires reach for the infinite, because the intellect thirsts for being and being is infinite.
Eternity bores me, I never wanted it.
The success of the Hollywood marketing machine is to limit what we see. Not just to limit what we can see, but also to limit our expectations - to limit what we want to see.
Eternity is now. Right now, right here, you're an infinite being. Once you get past the fear of death as an end, you merge with the infinite and feel the comfort and relief that this realization brings.
The world of imagination is the world of eternity. It is the divine bosom into which we shall all go after the death of the vegetated [i.e. mortal] body. This world of imagination is infinite and eternal, whereas the world of generation is finite and temporal. There exist in that eternal world the eternal realities of everything which we see reflected in this vegetable glass of nature.
I know not how to express better, what my sins appear to me to be, than by heaping infinite upon infinite, and multiplying infinite by infinite . . . When I look into my heart and take a view of my wickedness, it looks like an abyss infinitely deeper than hell.
If God created the universe, there was a time when he commenced to create. Back of that commencement there must have been an eternity. In that eternity what was this God doing? He certainly did not think. There was nothing to think about. He did not remember. Nothing had ever happened. What did he do? Can you imagine anything more absurd than an infinite intelligence in infinite nothing wasting an eternity?
You live in the present and you eliminate things that don't matter. You don't carry the burden of the past. I'm not impressed by the past very much. The past bores me, to tell you the truth; it really bores me. I don't remember many movies and certainly not my own.
And from true lordship it follows that the true God is living, intelligent, and powerful; from the other perfections, that he is supreme, or supremely perfect. He is eternal and infinite, omnipotent and omniscient; that is, he endures from eternity to eternity; and he is present from infinity to infinity; he rules all things, and he knows all things that happen or can happen.
Learn to see it in thyself and thou wilt understand the infinite essence, hidden in all illusory forms. Understand that the world which thou knowest is only one of the aspects of the infinite world, and things and phenomena are merely hierolgyphics of deeper ideas.
To believe in a God means to see that the facts of the world are not the end of the matter.
The aim of science is not to open the door to infinite wisdom, but to set a limit to infinite error.
This is what one thirsts for, I realize, after the smallness of the day, of work, of details, of intimacy - even of communication, one thirsts for the magnitude and universality of a night full of stars, pouring into one like a fresh tide.
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