A Quote by Marianne Williamson

There is, inside all our heads, the ego’s rabid attack dog. It is purely vicious toward others and toward ourselves as well. Learning to control that dog, and ultimately to end its life, is the process and purpose of enlightened relationships.
I Instagram and tweet a lot about my dog. I think he is one of the most interesting things about my life right now. All my motherly instincts go toward this dog. I love the dog.
When we harbor negative emotions toward others or toward ourselves, or when we intentionally create pain for others, we poison our own physical and spiritual systems. By far the strongest poison to the human spirit is the inability to forgive oneself or another person. It disables a person's emotional resources. The challenge...is to refine our capacity to love others as well as ourselves and to develop the power of forgiveness.
We must move from ... the primacy of technology toward considerations of social justice and equity, from the dictates of organizational convenience toward the aspirations ofself realization and learning, from authoritarianism and dogmatism toward more participation, from uniformity and centralization toward diversity and pluralism, from the concept of work as hard and unavoidable, from life as nasty, brutish, and short toward work as purpose and self~fulfillment, a recognition of leisure as a valid activity in itself.
People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.
If you feel the purpose of life is struggle, Darwinian fitness, dog eat dog, then you will be eaten by a dog, or you will eat dog. You become what you focus on.
I can’t answer either question. But the look she gives me reminds me of the look in the attack dog’s eyes in the aptitude test – a vicious, predatory stare. She wants to rip me to pieces. I can’t lie down in submission now. I have become an attack dog too.
The eyes of a dog, the expression of a dog, the warmly wagging tail of a dog and the gloriously cold damp nose of a dog were in my opinion all God-given for one purpose only-to make complete fools of us human beings.
Pasteur himself was absolutely fearless. Anxious to secure a sample of saliva straight from the jaws of a rabid dog, I once saw him with the glass tube held between his lips draw a few drops of the deadly saliva from the mouth of a rabid bull-dog, held on the table by two assistants, their hands protected by leather gloves.
No one would think of bringing a dog into church. For though a dog is all very well on a gravel path, and shows no disrespect to flowers, the way he wanders down an aisle, looking, lifting a paw, and approaching a pillar with a purpose that makes the blood run cold with horror ... a dog destroys the service completely.
I drew a vicious cartoon of an Islamic extremist as a dog, knowing full well what an insult that was is in the Islamic world. Furthermore, I added an apology to dogs everywhere (being a dog lover myself).
Take personal responsibility. A lot of people go, 'Well, I'll get a dog because I have a kid and a kid needs a dog.' And it doesn't work out for that dog and the dog is on the street.
Show business is dog eat dog. It's worse than dog eat dog. It's dog doesn't return dog's phone calls.
we are continually overflowing toward those who preceded us, toward our origin, and toward those who seemingly come after us. ... It is our task to imprint this temporary, perishable earth into ourselves so deeply, so painfully and passionately, that its essence can rise again “invisibly,” inside us. We are the bees of the invisible. We wildly collect the honey of the visible, to store it in the great golden hive of the invisible.
Individually we can work on ourselves. By working on your own ego and developing truth, control, and an equitable inner dialogue, you individualize the spirit within you through the process of observation. If you work on yourself, the progress you make radiates invisibly to others, helping them and giving them courage, which also improves the global picture. After all-your ego is a part of the world ego, and as you control it, you lessen the overall influence of the world ego while expanding the presence of truth on our planet.
If a dog is biting a black man, the black man should kill the dog, whether the dog is a police dog or a hound dog or any kind of dog. If a dog is fixed on a black man when that black man is doing nothing but trying to take advantage of what the government says is supposed to be his, then that black man should kill that dog or any two-legged dog who sets the dog on him.
The purpose of a moral philosophy is not to look delightfully strange and counterintuitive or to provide employment to bioethicists. The purpose is to guide our choices toward life, health, beauty, happiness, fun, laughter, challenge, and learning.
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