A Quote by Marianne Williamson

Judaism, Christianity, and I'm sure other religions also, are having to deal with the fact that they may or may not have lived up at all times to the injunctions of their own mystical center. For instance, when I went to Sunday school, I remember learning more about Jewish history than about God. So, once again, that doesn't mean there's anything wrong with the Jewish religion, it just means that sometimes people are not fed the mystical food - the spiritual food - of their own religious background.
First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish.
A Jewish food is one that is almost sanctified, either by its repeated use or use within the holidays or rituals. So food that may have not been Jewish at one point can become Jewish within the cultural context.
We may have created this projection of what God should be, as this judge or test, but the fact is, the only way we know about God is by knowing ourselves in some way. So God must be in ourselves-you can't deny that. If you say that God is somewhere else, which is what a lot of religions say, I just can't deal with it. I guess it's the difference between Buddhism, Christianity, and Judaism, or something.
I want to learn about a different religion. I grew up Catholic, but my grandfather was Jewish. Knowledge about other religions can help you understand your own better. I think it's kind of hypocritical to believe one thing and don't know about any others.
I mean, I talk about being Jewish a lot. It's funny because I do think of myself as Jewish ethnically, but I'm not religious at all. I have no religion.
If only one country, for whatever reason, tolerates a Jewish family in it, that family will become the germ center for fresh sedition. If one little Jewish boy survives without any Jewish education, with no synagogue and no Hebrew school, it [Judaism] is in his soul. Even if there had never been a synagogue or a Jewish school or an Old Testament, the Jewish spirit would still exist and exert its influence. It has been there from the beginning and there is no Jew, not a single one, who does not personify it.
Yesh Atid is a Jewish, religious-secular party. Our DNA is center - both Left and Right. The difference between center-left and center-right is more emotional and hereditary than having to do with what people think about the Palestinians.
As a book person and a movie person, I feel Jewish. My Dad was more Buddhist than anything, and on the West Coast I've often had the impression that Jews become Buddhists. I think, if anything, my religion has more to do with California consciousness, vibrations and energy. My wife isn't Jewish. There's nothing ceremonial going on at our house, I mean, occasionally a candle gets lit. But, definitely, my Judaism is an ongoing relationship, one that remains to be consummated.
Across all religions in the United States, people 18-30 are more spiritual than before, but they don't like organized religion. What sets Birthright apart is that no one's hitting on you to be Jewish in any particular way, and you can define Jewish any way you want.
In Judaism, almost every ritual entails either food or the absence of food. Yom Kippur, for instance, is the absence of food. Part of it is Talmudic, part of it is custom. So much of Judaism was bound up in dietary laws. So everything you ate - the very act itself - was part of religion.
You may be Catholic or Protestant or Buddhist or Baptist or Muslim or Mormon or Jewish or Jain, or you have no religion at all. I'm not interested in your religious background. Because God did not create the universe for us to have religion. He came for us to have a relationship with him.
I'm Jewish, and my family is Jewish. I was very interested in Woody Allen when I was growing up, but I don't think of myself as a Jewish writer. I'm more from suburbia, American suburbia. I'm more from the '70s than I am from Judaism.
I just think of myself as a comedian, really. I mean, I talk about being Jewish a lot. It's funny because I do think of myself as Jewish ethnically, but I'm not religious at all. I have no religion.
I study religion because I find it fascinating and problematic. But I struggle with the idea of what religion is, what being religious means. A lot of people assume that if you write about early Christianity, you must be some kind of Sunday-school teacher.
Judaism and Christianity in themselves are distinctly separate entities, to be sure; but when considering their influence on Western thought, we must bear in mind that Christianity alone, or almost alone, transmitted the Jewish share, simply by what it contained of it in its own, original constitution.
I wear the Jewish star, but I'm not - I haven't converted to Judaism, and I'm not - I'm not - I'm not Jewish in the conventional sense because the Kaballah is a belief system that predates religion and predates Judaism as an organized religion.
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