A Quote by Marianne Williamson

I feel that the social revolution of the sixties is like a revolving door that came our way, and then left. It's back again. — © Marianne Williamson
I feel that the social revolution of the sixties is like a revolving door that came our way, and then left. It's back again.
To me, the most amazing the most amazing transformation in my lifetime is not the revolution of the Sixties but the counter revolution of the Seventies, where they managed to put the cuckoo clock back together again
But then when he left, I realized that it was harder to write songs and feel spiritually connected to art and music as a band. When he came back I felt it again, instantaneously.
Kennedy's assassination was the opening salvo in the social revolution of the sixties. In some ways, perhaps, Princess Diana and Mother Teresa dying when they did, and how they did, represent the opening salvos of a social revolution in the nineties.
But the whole point of the Sixties was that you had to take people as they were. If you came in with us you left your class, and colour, and religion behind, that was what the Sixties was all about.
I once missed an appointment because I left my house, I locked the door. And then I thought, like anybody else, you know, 'I don't think I locked the door.' I just kept going back to the door. And I couldn't stop myself from checking and checking.
And then he left, and came back, and our lives fell apart, like a well-loved book that you’d read and read again, until one night you picked it up to read yourself to sleep and the binding collapsed, sending dozens of pages spiraling toward the floor.
I didn't know Albert back then - I just learned to play that way. He and I were the only guys that played left-handed. Then left-handed people came from every direction.
First they arrested the Communists - but I was not a Communist, so I did nothing. Then they came for the Social Democrats - but was not a Social Democrat, so I did nothing. Then they arrested the trade unionists - and I did nothing because I was not one. And then they came for the Jews and then the Catholics, but I was neither a Jew nor a Catholic and I did nothing. At last they came and arrested me - and there was no one left to do anything about it.
I like to consider my mind an open door. It's just not a revolving door.
In my case, there's no revolving door... I won't be going back to government.
The word 'revolution' first brings to mind violent upheavals in the state, but ideas of revolution in science, and of political revolution, are almost coeval. The word once meant only a revolving, a circular return to an origin, as when we speak of revolutions per minute or the revolution of the planets about the sun.
The word revolution itself has become not only a dead relic of Leftism, but a key to the deadendedness of male politics: the revolution of a wheel which returns in the end to the same place; the revolving door of a politics which has liberated women only to use them, and only within the limits of male tolerance.
I've been up and down so many times that I feel as if I'm in a revolving door.
My grandfather's family used to own a pasta factory in Naples and they would go door-to-door selling their pasta. So his love of food came from his parents, which was then passed down to my mother and then again to me.
The phenomena here is the foreign fighter threat, the revolving door from Europe to the region in Iraq and Syria and back through Turkey, back into Europe. And that's what happened in the Paris attackers.
In a certain way, sometimes it does feel like we say goodbye to a character, and we don't want to bring them back unless we have a good reason. We left the door open if we wanted to use him more. I always think it's better to leave the audience wanting more.
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