A Quote by Marianne Williamson

The transformation from body identification to spirit identification is the purpose of our lives. — © Marianne Williamson
The transformation from body identification to spirit identification is the purpose of our lives.
When the faith is strong enough, it is sufficient just to be. It's a journey towards simplicity, towards quietness, towards a kind of joy that is not in time. It's a journey that has taken us from primary identification with our body and our psyche, on to an identification with God, and ultimately beyond identification.
When the faith is strong enough, it is sufficient just to be. Its a journey towards simplicity, towards quietness, towards a kind of joy that is not in time. Its a journey that has taken us from primary identification with our body and our psyche, on to an identification with God, and ultimately beyond identification.
Identification with the body, with the mind, with our possessions, with our families, with our friends - any kind of identification takes you outwards. All your possessions will be outwards: your wife, your husband, your children, your body - your body is outside you; your mind - your mind is outside you. The only thing that is not outside you is the witnessing. Just the watchfulness - that is your buddha. Identification means losing witnessing, falling into the trap of attachment. That is our misery, that is our slavery.
When we lose love, we lose also our identification with the universe and with eternal values--an identification which alone makesit possible for us to lay our lives on the altar for what we believe.
The ego is a false sense based on mental concepts. It is identification with the body and the mind-primarily identification with thought form.
It's inconceivable that you don't have to show identification in order to vote or that that the identification doesn't have to be somewhat foolproof.
The very controversial National Identification Act of 1991, requiring all United States citizens to carry identification, has greatly enhanced the ability of law enforcement officers to identify criminals and terrorists.
Our identification with the mind and body is the chief reason for our failure to know our self as we truly are.
To transcend the identification with the body one has to realize the auspiciousness and divinity residing within each cell of the body. One needs to realize the illusory nature of the body.
The philosophical point is that our happiness and wellbeing is not based on incomes rising. This is not just the wisdom of sages but of ordinary people. Prosperity is more social and psychological: it's about identification, affiliation, participation in society and a sense of purpose.
When the mind is quiet, we come to know ourselves as the pure witness. We withdraw from the experience and its experiencer and stand apart in pure awareness, which is between and beyond the two. The personality, based on self-identification, on imagining itself to be something: 'I am this, I am that', continues, but only as a part of the objective world. Its identification with the witness snaps.
As Hubert Benoit said, it is not the identification with the ego that is the problem, but the exclusive nature of the identification. When our self-identity expands beyond the ego, into the deeper psychic, then even into the Unborn and One Taste, the ego is simply taken up and subsumed in a grander identity. But the ego itself remains as the functional self in the gross realm, and it might even appropriately be intensified and made more powerful, simply because it is now plugged into the entire Kosmos.
As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of 'mind' with conscious thinking. The result of this identification was the shallow rationalism of l' esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part.
How can our industry better represent the reality of our larger community and provide our next generation a proper example of what they see around them every single day? This representation should also look beyond race and include those of all body types, religion, sexuality, and gender identification.
Wouldn't it be wonderful if you could spare them from all suffering? No, it wouldn't. They would not evolve as human beings and would remain shallow, identified with the external form of things. Suffering drives you deeper. The paradox is that suffering is caused by identification with form and erodes identification with form. A lot of it is caused by the ego, although eventually suffering destroys the ego-but not until you suffer consciously.
It is not sex per se - your identification with the body is the impediment to your spiritual growth.
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