A Quote by Marianne Williamson

The goal of spiritual practice is full recovery, and the only thing you need to recover from is a fractured sense of self. — © Marianne Williamson
The goal of spiritual practice is full recovery, and the only thing you need to recover from is a fractured sense of self.
All the classical meditation traditions, in one way or another, stress nonattachment to the self as a goal of practice. Oddly, this dimension is largely ignored in scientific research, which tends to focus on health and other such benefits. I suppose the difference has to do with the contrast in views of the self from the spiritual and scientific perspectives. Scientists value the self; spiritual traditions have another perspective.
Whether we experience it or not, grief accompanies all the major changes in our lives. When we realize that we have grieved before and recovered, we see that we may recover this time as well. It is more natural to recover than to halt in the tracks of grief forever. Our expectations, willingness and beliefs are all essential to our recovery from grief. It is right to expect to recover, no matter how great the loss. Recovery is the normal way .
In practice, the goal of skepticism is not the discovery of truth, but the exposure of other people's errors. It plays a useful role in science, religion, scholarship, and common sense. But we need to remember that it is a weapon serving belief or self-interest; we need to be skeptical of skeptics. The more militant the skeptic, the stronger the belief.
Concentration is not thinking of one thing. On the contrary, it is excluding all thoughts, since all thoughts obstruct the sense of one's true being. All efforts are to be directed simply to removing the veil of ignorance. Concentrating the mind solely on the Self will lead to happiness or bliss. Drawing in the thoughts, restraining them and preventing them from straying outwards is called detachment (vairagya). Fixing them in the Self is spiritual practice (sadhana). Concentrating on the heart is the same as concentrating on the Self. Heart is another name for Self.
People on a spiritual path - personal growth, spiritual practice, recovery, yoga and so forth - are the last people who should be sitting out the social and political issues of our day.
The recovery of freedom is so splendid a thing that we must not shun even death when seeking to recover it.
I am not a communist first and an individualist second. I am an individualist first, and I don't mean this in the shallow, purely egotistical sense of self-interest and everyone else be damned. I mean this in the true sense of enlightenment, recovery of personality, and the full development of personality.
. . . in the spiritual life you must practice. And the only way to practice is by trying to solve your problems with prayer. This develops your spiritual power and it also trains you to use that spiritual power in the most effective way.
If our shallow, self-critical culture sometimes seems to lack a sense of the numinous or spiritual it's only in the same way a fish lacks a sense of the ocean.
People on a spiritual path - personal growth, spiritual practice, recovery, yoga and so forth - are the last people who should be sitting out the social and political issues of our day. And there’s an important reason for this: People on such journeys are adepts at change. They know that the mechanics of the heart and mind are the fundamental drivers of transformation.
Self-discipline leads to higher spiritual states only if practiced with under- standing. The clearer the goal, the greater the result.
Tantra is for the advanced spiritual practitioner who is ready to push aside spiritual practice in the name of spiritual practice.
The goal of the martial arts is not for the destruction of an opponent, but rather for self-growth and self-perfection. The practice of a martial art should be a practice of love - for the preservation of life, for the preservation of body, and for the preservation of family and friends.
European democracy was originally imbued with a sense of Christian responsibility and self-discipline, but these spiritual principles have been gradually losing their force. Spiritual independence is being pressured on all sides by the dictatorship of self-satisfied vulgarity, of the latest fads, and of group interests.
Think in the name of Almighty God. We must first have a worldwide awakening of the public conscience, a spiritual revival, a moral regeneration, before there can be permanent peace and real economic recovery. To this end we do not need new laws, but a new spirit; we do not need a change of government, but a change of the human heart. There can be no peace, there will be no recovery without it. Therefore, with a change of heart, let's all make a new start.
A primary goal of the spiritual life is to learn to quiet the mind through prayer and meditation, through spiritual practice, so that we can hear what in both Judaism and Christianity, is called the small, still voice within.
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