A Quote by Marianne Williamson
Personal transformation can and does have global effects. As we go, so goes the world, for the world is us. The revolution that will save the world is ultimately a personal one.
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The revolution of ideas that will save us is a revolution of goodwill, of compassion, and of higher thinking. I believe that they outnumber the people who would choose fear. But they are not a particularly politicized force. If you look at the numbers of people buying books about revolutions from within and personal transformation as the key to global change, the numbers add up to a much greater audience than most people realize.
I have a personal staff that helps me scour the internet and other media for the latest scientific peer-reviewed findings, the latest examples of climate-related extreme weather events, and the latest examples of progress. The world is in the midst of a sustainability revolution that has the scope of the industrial revolution, but with the speed of the digital revolution. That's not enough without new laws and the right kind of political leadership. But it does give us a base from which to build a movement that will save us from the most catastrophic consequences of the climate crisis.
Invest time in languages and intercultural awareness. Focus on becoming part of global citizenry. In exchange for the opportunity to participate everywhere/anywhere in the world you have the obligation to do something productive, which will improve the world. Develop a personal mission, a desire to leave personal legacy.
Ecology movements, futurism, feminism, urbanism, protest and disarmament, personal individuation cannot alone save the world from the catastrophe inherent in our very idea of the world. They require a cosmological vision that saves the phenomenon 'world' itself, a move in soul that goes beyond measures of expediency to the archetypal source of our world's continuing peril: the fateful neglect, the repression, of the anima mundi.
I think that when the world feels safe and secure, we probably feel more that way in our personal lives. What goes on in the world affects us, unequivocally.
The transformation of the social world is at its heart the transformation of personal relations. That's the key to transforming society in the larger arena.
The identifying personal association with objects, which are not personal, is an important modern experience - our real association, the strands of our feelings about the objects that surround us. It's also because they are so familiar, we don't think of them as important in the world, but actually they are the world. We are living in a very material world.
I don't see my work as being all that personal. I've used my personal experience in the world, of course, or at least my way of looking at the world. But I think that's changed as I've gotten older.
It is personal. That's what an education does. It makes the world personal.
As China is about adaptation, not transformation, it is unlikely to change the world dramatically should it ever assume the global driver's seat. But this does not mean that China won't exploit that world for its own purposes.
I think we are obsessed in the U.S. with the personal, in ways that blind us to more important issues of life. I just think if we could take all the obsession with the personal (inaudible), and personal judgment and have people be concerned about the environment, what a different world we would live in.
So, the world is fine. We don’t have to save the world—the world is big enough to look after itself. What we have to be concerned about, is whether or not the world we live in, will be capable of sustaining us in it. That’s what we need to think about.
We seem to have lost contact with the earlier, more profound functions of art, which have always had to do with personal and collective empowerment, personal growth, communion with this world, and the search for what lies beneath and above this world.
He saved us in order that He might begin to transform His world into the kind of world that He willed for it to be when He created it. … When Jesus saved us, He saved us to be agents of a great revolution, the end of which will come when the kingdoms of this world will become the Kingdom of our God
The yoga we practice is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal Mukti, although Mukti is a necessary condition of the yoga, but the liberation and transformation of the human being. It is not personal Ananda, but the bringing down of the divine Ananda - Christ's kingdom of heaven, our Satyayuga - upon the earth.
Any difficulties which the world faces today will be as nothing compared to the full effects which global warming will have on the world-wide economy.
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